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Peter Heehs, one of the founders of the Sri...

Indian Religions is an expansive collection of the key written and oral texts by spiritual teachers from South Asia, covering 3,500 years and all the major traditions-Buddhism, Jainism, Hinduism, Islam, Sikhism, and "new" Indian religions.

The volume provides clear translations of extracts from original documents and texts from most of the well-known and many of the lesser-known individuals and traditions. Overlapping parts and sections each comprise a historically and thematically defined stage of a tradition. The reader is thus able to follow the chronological development of the...

Indian Religions is an expansive collection of the key written and oral texts by spiritual teachers from South Asia, covering 3,500 years and all the major traditions-Buddhism, Jainism, Hinduism, Islam, Sikhism, and "new" Indian religions.

The volume provides clear translations of extracts from original documents and texts from most of the well-known and many of the lesser-known individuals and traditions. Overlapping parts and sections each comprise a historically and thematically defined stage of a tradition. The reader is thus able to follow the chronological development...

The self has a history. In the West, the idea of the soul entered Christianity with the Church Fathers, notably Augustine. During the Renaissance the idea of the individual attained preeminence, as in the works of Montaigne. In the seventeenth century, philosophers such as Descartes formulated notions of selfhood that did not require a divine foundation; in the next century, Hume grew skeptical of the self's very existence. Ideas of the self have changed markedly since the Romantic period and most scholars today regard it as at best a mental construct.
First-person genres such as...

The self has a history. In the West, the idea of the soul entered Christianity with the Church Fathers, notably Augustine. During the Renaissance the idea of the individual attained preeminence, as in the works of Montaigne. In the seventeenth century, philosophers such as Descartes formulated notions of selfhood that did not require a divine foundation; in the next century, Hume grew skeptical of the self's very existence. Ideas of the self have changed markedly since the Romantic period and most scholars today regard it as at best a mental construct.
First-person genres such as...