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Since the early 1980s there has been a philosophical turn towards the analysis of Christian doctrines. This has been stimulated by the renewal of the Philosophy of Religion in the 1960s and 1970s by figures like Alvin Plantinga, Nicholas Wolterstorff, William Alston, Anthony Flew, Alistair MacIntyre, Marilyn Adams, Robert Adams and others. This new literature is usually dubbed 'philosophical theology', and has a wide range of applications to particular doctrines, theological methods, and the work of particular theologians in the past, such as Anselm, Thomas Aquinas, John Calvin, Louis de...

Since the seminal work of the American historian Perry Miller in the late 1940s, there has been a renewed interest in the life and work of the New England theologian, Jonathan Edwards (1703-1758). This has grown in the post-war period, and in the last twenty years it has become an academic cottage industry that has diversified in a number of important respects. Work on Edwards now spans a number of disciplines, including history, philosophy, theology, American literature and American Studies. He is recognised as a major thinker in the Early Enlightenment period, and as one of the...

Since the early 1980s there has been a philosophical turn towards the analysis of Christian doctrines. This has been stimulated by the renewal of the Philosophy of Religion in the 1960s and 1970s by figures like Alvin Plantinga, Nicholas Wolterstorff, William Alston, Anthony Flew, Alistair MacIntyre, Marilyn Adams, Robert Adams and others. This new literature is usually dubbed philosophical theology', and has a wide range of applications to particular doctrines, theological methods, and the work of particular theologians in the past, such as Anselm, Thomas Aquinas, John Calvin, Louis de...

Since the seminal work of the American historian Perry Miller in the late 1940s, there has been a renewed interest in the life and work of the New England theologian, Jonathan Edwards (1703-1758). This has grown in the post-war period, and in the last twenty years it has become an academic cottage industry that has diversified in a number of important respects. Work on Edwards now spans a number of disciplines, including history, philosophy, theology, American literature and American Studies. He is recognised as a major thinker in the Early Enlightenment period, and as one of the...

The purpose of this volume is to offer an authoritative overview of the positive relationship between faith and reason, the latter understood as different mode of philosophy. It will also show that despite important variations and differences, the manner in which Christan faith is able to interact with other intellectual disciplines is grounded in theology and is required by theology. Finally it will ground the overall project of "Religion and the University" firmly in different ecclesial communities within the Christian family and differing theological-philosophical orientations that...

The doctrine of the incarnation is one of the central and defining dogmas of the Christian faith. In this text, Oliver Crisp builds upon his previous work, Divinity and Humanity: The Incarnation Reconsidered (Cambridge, 2007). In God Incarnate, he explores the Incarnation further and covers issues he did not deal with in his previous book. This work attempts to further the project of setting out a coherent account of the Incarnation by considering key facets of this doctrine, as parts of a larger, integrated, doctrinal whole.

Throughout, he is concerned to develop a position in line...

The proceedings of the third annual Los Angeles Theology Conference seek to identify the place of the doctrine of atonement in systematic theology. Locating Atonement: Explorations in Constructive Dogmatics intentionally excludes discussion of theories of atonement, typologies of those theories, and contests among various theories. Instead, it undertakes the question: What else is there to do in atonement theology besides rehashing types and theories?

The purpose of this volume is to offer an authoritative overview of the positive relationship between faith and reason, the latter understood as different mode of philosophy. It will also show that despite important variations and differences, the manner in which Christan faith is able to interact with other intellectual disciplines is grounded in theology and is required by theology. Finally it will ground the overall project of "Religion and the University" firmly in different ecclesial communities within the Christian family and differing theological-philosophical orientations that...