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The long twelfth century 1050 to 1215 embraces one of the transformative moments in European history: the point, for some, at which Europe first truly became Europe. Historians have used the terms renaissance, reformation, and revolution to account for the dynamism of intellectual, religious, and structural renewal manifest across schools, monasteries, courts, and churches. Complicating the story, more recent historical work has highlighted manifestations of social crisis and oppression. In European Transformations: The Long Twelfth Century, nineteen accomplished medievalists...

Noble examines the political, economic, and religious problems that impelled the central Italians--and a succession of resolute popes--to seek emancipation from the Byzantine Empire. He delineates the social structures and historical traditions that produced a distinctive political society, describes the...

Carolingian historical texts have long stood at the base of our modern knowledge about the eighth and ninth centuries. The ninth century gave birth to a new revival of secular biography, which has come to be recognized as one of the brightest bands in the spectrum of Carolingian historical writing. This collection brings together, for the first time in one volume, the five royal/imperial biographies written during the Carolingian period.

Thomas F. X. Noble's new English translations of these five important texts--Einhard's Life of Emperor Charles, Notker's Deeds of...

Soldiers of Christ brings together for the first time in one volume eleven critical writings about the saints from Late Antiquity and the Early Middle Ages.

To understand European culture and society in the Middle Ages it is essential to understand the role of Christianity. And there is no better way to understand that role than to study that religion's greatest human heroes, the saints. For if Christians regarded God as their king, then the saints were the Christian nobility, human members of the divine court. To use one much-repeated phrase, they served as "soldiers of...

In the year 726 C.E., the Byzantine emperor Leo III issued an edict declaring images to be idols, forbidden by Exodus, and ordering all such images in churches to be destroyed. Thus commenced the first wave of Byzantine iconoclasm, which ran its violent course until 787, when the underlying issues were temporarily resolved at the Second Council of Nicaea. In 815, a second great wave of iconoclasm was set off, only to end in 842 when the icons were restored to the churches of the East and the iconoclasts excommunicated.

The iconoclast controversies have long been understood as marking...

The "long twelfth century"—1050 to 1215—embraces one of the transformative moments in European history: the point, for some, at which Europe first truly became "Europe." Historians have used the terms "renaissance,""reformation,"and "revolution" to account for the dynamism of intellectual, religious, and structural renewal manifest across schools, monasteries, courts, and churches. Complicating the story, more recent historical work has highlighted manifestations of social crisis and oppression. In European Transformations: The Long Twelfth Century, nineteen accomplished...