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From the Preface: In these few lectures delivered in the University of London (May 1935) I have returned to the always interesting, but generally quite futile, task of criticizing the teachings of Professor Sigmund Freud and his school. On the present occasion my criticisms are made with ruthless frankness, in accordance with the policy I have recently adopted. I have realized too late that I might have done more for my chosen science, had I from the first spoken with a less modest voice.

Originally published in 1936, two years before the author s death, this title is a critique of the...

In author's own words

In selecting these essays I have been guided partly by the desire to present matter likely to be of interest to the general reader; but also I have aimed at a certain unity of topic and argument, a unity indicated by the title of the volume.

A brief summary may help the reader to grasp that unity and to follow the somewhat scattered argument. Man, I contend, is more than a machine, and more than a mirror that reflects the world about him. He is an active being with power to direct his strivings towards ideal goals; and there is ground for belief that...

Originally published in 1929, McDougall examines the pertinent conflict between religion and science. His work exhibits the failure of scientists to explain human action mechanistically (the essence of modern materialism), establishes purposive action as a type of event radically different from all mechanistic events, and justifies the belief in teleological causation without which there can be neither religion nor morals. This title will be of interest to students of both the Humanities and Sciences, particularly those studying psychology and philosophy.

On its first publication in 1908 this pioneer book received immediate acclaim and was thought to have probably done more than any other single publication to stimulate study of the foundations of social behaviour. Professor McDougall was the most powerful advocate of an idealistic outlook on human life and activity, and his ideas continued to attract attention even when published in paperback form in 1960.

On its first publication in 1908 this pioneer book received immediate acclaim and was thought to have probably done more than any other single publication to stimulate study of the foundations of social behaviour. Professor McDougall was the most powerful advocate of an idealistic outlook on human life and activity, and his ideas continued to attract attention even when published in paperback form in 1960.

Originally published in 1929, McDougall examines the pertinent conflict between religion and science. His work exhibits the failure of scientists to explain human action mechanistically (the essence of modern materialism), establishes purposive action as a type of event radically different from all mechanistic events, and justifies the belief in teleological causation without which there can be neither religion nor morals. This title will be of interest to students of both the Humanities and Sciences, particularly those studying psychology and philosophy.

This book, first published 1931, examines the attitudes surrounding the natural sciences at the time of writing, and contends that an unreflective belief in the power of science, and especially in humanity's capacity to turn such knowledge to noble ends, could lead to catastrophic results for human civilisation.

Commenting on the forced industrialisation in Russia, India and China that was proceeding with little regard for human life at the time, the unsustainable inequality generated by modern Western capitalism and many other related issues, the author argues that it is necessary...

First published in 1927, the preface reads: "It is directed to men and women of goodwill who are not completely satisfied with themselves, who believe that by taking thought they may add, however little, to their moral stature and to their efficiency in working towards whatever goals they may have adopted. The book is an essay in practical morals and is not at all concerned with ethical theories." A fascinating glimpse into psychology and morals from the early twentieth century, including chapters for young people, parents and children, husbands and wives

From the Preface: ‘In these few lectures delivered in the University of London (May 1935) I have returned to the always interesting, but generally quite futile, task of criticizing the teachings of Professor Sigmund Freud and his school. On the present occasion my criticisms are made with ruthless frankness, in accordance with the policy I have recently adopted. I have realized too late that I might have done more for my chosen science, had I from the first spoken with a less modest voice.’

Originally published in 1936, two years before the author’s death, this title is a...

Originally published in 1926, a complement to the author s Outline of Psychology, this book surveys the field of neurotic and mental disorders in so far as they are not due to gross organic lesions. It discusses this principal types of mental process that are abnormal or disorderly in the sense that they are departures from the fully waking processes of the normal mind, seeking to understand them in terms of the general principles laid down in the earlier volume. Sleep, the influence of drugs and suggestion, conflict and repression, automatisms and somnambulisms, morbid fears,...

This book, first published 1931, examines the attitudes surrounding the natural sciences at the time of writing, and contends that an unreflective belief in the power of science, and especially in humanity's capacity to turn such knowledge to noble ends, could lead to catastrophic results for human civilisation.

Commenting on the forced industrialisation in Russia, India and China that was proceeding with little regard for human life at the time, the unsustainable inequality generated by modern Western capitalism and many other related issues, the author argues that it is necessary...