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This bookintroduces Catholic doctrine through the crucible of the women mystics'reception of the gospel.The work of thegreat women theologians of the Church's second millennium has too often beenneglected (or relegated to the category of 'mysticism') in textbooks onCatholic doctrine.This is a shame, because their work shows the interior conjunction of liturgical experience(broadly understood), scriptural exegesis, philosophical reflection, anddoctrinal/creedal formulation.Drawingon their work, this book presents the tenets of Catholic faith in a clear andaccessible manner, useful for...

• Argues that the Eucharist cannot be separated from sacrifice, and rediscovers the biblical connections between sacrifice and communion.


• Timed to coincide with the Year of the Eucharist, proclaimed by...

Levering argues for a delicate interpretive balance, in which history is understood both as a process that participates in God's creative and redemptive presence and as a set of linear moments. He identifies a split between theological and historical interpretations of scripture beginning in the high Middle Ages, considerably earlier than the emergence of historical-critical methods in the seventeenth and eighteenth centuries. Instead, he offers a vision of Scripture that is rooted in the exegetical practice of St. Thomas Aquinas and his sources but embraces historical-critical research as...

Rowland showcases here the dominant contemporary approaches to doing Catholic theology. Chapter 1 offers a summary of the two International Theological Commission (ITC) documents on the discipline of Catholic theology. These documents set out the general principles which should govern any approach to Catholic theology (at least according to the ITC). The subsequent chapters each focus on one of four different approaches frequently found in contemporary Catholic academies: the approach of Thomists, members of the Communio milieu, members of the Concilium milieu and promoters of different...

Love was at one time a powerfully unifying force among Christians. In his letters, Paul consistently evokes charity as the avenue to both human and divine communion. If the magnitude of charity was of the upmost importance to early Christians, so were those sins that aimed to distract Christians from acting based on love. Taking seriously the efforts of Paul, and later Thomas Aquinas, to expose and root out the sins against charity, Matthew Levering reclaims the centrality of love for moral, and in fact all, theology.

As Levering argues, the practice of charity leads to inner joy and...

• Bridges the gap between scriptural and metaphysical approaches to biblical narratives.
  
• Retrieves Aquinas's understanding of theology as contemplative wisdom.
  
• Structured around Aquinas's treatise on the triune God in his 'Summa Theologiae'.
  
• Argues that intellectual contemplation is part of a broader spiritual journey towards a better understanding of God.
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The interpretation of Scripture has depended largely on the view of history held by theologians and exegetes. In Participatory Biblical Exegesis, Matthew Levering examines the changing views of history that distinguish patristic and medieval biblical exegesis from modern historical-critical exegesis.