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This exploration of Thomas Aquinas's philosophical theology, decidedly ""unorthodox"" at the time of its original publication, had the good fortune to be employed extensively--notably at Yale and Cambridge--by my eminent colleagues George Lindbeck and Nicholas Lash. It essayed a ""non-foundational"" reading of the Summa Theologiae, unabashedly beholden to Wittgenstein, thereby preparing the way for a postmodern yet thoroughly traditional appreciation of the central role which Aquinas played in adapting Hellenic thought to form the hybrid discipline of ""philosophical theology."" Such a...

This exploration of Thomas Aquinass philosophical theology, decidedly ""unorthodox"" at the time of its original publication, had the good fortune to be employed extensively--notably at Yale and Cambridge--by my eminent colleagues George Lindbeck and Nicholas Lash. It essayed a ""non-foundational"" reading of the Summa Theologiae, unabashedly beholden to Wittgenstein, thereby preparing the way for a postmodern yet thoroughly traditional appreciation of the central role which Aquinas played in adapting Hellenic thought to form the hybrid discipline of ""philosophical theology."" Such a reading...

In this collection, Stations on the Journey of Inquiry, David Burrell launches a revolutionary reinterpretation of how any inquiry proceeds, boldly critiquing presumptuous theories of knowledge, language, and ethics. While his later publications, Analogy and Philosophical Language (1973) and Aquinas: God and Action (1979), elucidate Aquinas's linguistic theology, these early writings show what often escapes articulation: how one comes to understanding and ""takes"" a judgment. Although Aquinas serves as an axial figure for Burrell's expansive corpus of scholarship spanning more than fifty...

In this collection, Stations on the Journey of Inquiry, David Burrell launches a revolutionary reinterpretation of how any inquiry proceeds, boldly critiquing presumptuous theories of knowledge, language, and ethics. While his later publications, Analogy and Philosophical Language (1973) and Aquinas: God and Action (1979), elucidate Aquinass linguistic theology, these early writings show what often escapes articulation: how one comes to understanding and ""takes"" a judgment. Although Aquinas serves as an axial figure for Burrells expansive corpus of scholarship spanning more than fifty...