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In Reconciling Violence and Kingship, Michelson argues that a literary reading of Judges to 1 Samuel reveals a deep rooted and intentional ambivalence towards kingship, due to its intimate connection with socially permissible violence. Michelson expertly constructs a picture of the difficult emergence of the concept of Kingship in ancient Israel, culminating in its establishment as a sacred institution with the anointing of Saul. Michelson uses a literary method to examine the use of civil and institutionalized violence in the biblical narratives of Abimelech, the Levite and the concubine,...

The Hebrew Bible preeminently hails King David in narratives of kingship. Israel's first king, Saul, is interpreted as a weak king whose failings contrast with David's success.

Description: The Hebrew Bible preeminently hails King David in narratives of kingship. Israel's first king, Saul, is interpreted as a weak king whose failings contrast with David's success. Reading the stories at the end of Judges and early in 1 Samuel, Reconciling Violence and Kingship demonstrates the significance of Saul and the inauguration of monarchy independent of and preceding David's kingship. Attuned to issues of mimetic rivalry and sacrifice extending from Abimelech in Judges, Michelson argues that Saul's kingship is uniquely important in establishing the person of the king,...