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Martin Kavka challenges the ancient opposition between Athens and Jerusalem by retrieving the concept of meontology (the doctrine of nonbeing) in one strand of the Jewish philosophical and theological tradition. Kavka's study also offers new interpretations of important contributors to contemporary Continental philosophy. They critique arguments about the role of lived religion in the thought of Jacques Derrida, the role of Greek philosophy in the thought of Emmanuel Levinas, and the ethical importance of the thought of Franz Rosenzweig.

Jewish Messianism and the History of Philosophy contests the ancient opposition between Athens and Jerusalem by retrieving the concept of meontology.

The second volume of the Cambridge History of Jewish Philosophy provides a comprehensive overview of Jewish philosophy from the seventeenth century to the present day. Written by a distinguished group of experts in the field, its essays examine how Jewish thinking was modified in its encounter with modern Europe and America and challenge longstanding assumptions about the nature and purpose of modern Jewish philosophy. The volume also treats modern Jewish philosophy's continuities with premodern texts and thinkers, the relationship between philosophy and theology, the ritual and political...

Judaism, Liberalism, and Political Theology provides the first broad encounter between modern Jewish thought and recent developments in political theology. In opposition to impetuous associations of Judaism and liberalism and charges that Judaism cannot engender a universal political order, the essays in this volume propose a new and richly detailed engagement between Judaism and the political. The vexed status of liberalism in Jewish thought and Judaism in political theology is interrogated with recourse to thinking from across the Continental tradition.

Judaism, Liberalism, and Political Theology provides the first broad encounter between modern Jewish thought and recent developments in political theology. In opposition to impetuous associations of Judaism and liberalism and charges that Judaism cannot engender a universal political order, the essays in this volume propose a new and richly detailed engagement between Judaism and the political. The vexed status of liberalism in Jewish thought and Judaism in political theology is interrogated with recourse to thinking from across the Continental tradition.