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Its accounts of fairy experiences, mostly from the twentieth century, have come from business men and women, housewives, journalists, clergymen, bus drivers, anglers, gypsies, school teachers, university professors, soldiers, artists, authors, poets, musicians, sculptors, actresses, and many others who have seen fairies of various types in houses, churches, and sheds; in gardens, fields, woods, country lanes, and public parks; on moors, hills, and mountains; and even on sewing machines, typewriters, and kitchen stoves.

In 1950 Marjorie T. Johnson became...

Its accounts of fairy experiences, mostly from the twentieth century, have come from business men and women, housewives, journalists, clergymen, bus drivers, anglers, gypsies, school teachers, university professors, soldiers, artists, authors, poets, musicians, sculptors, actresses, and many others who have seen fairies of various types in houses, churches, and sheds; in gardens, fields, woods, country lanes, and public parks; on moors, hills, and mountains; and even on sewing machines, typewriters, and kitchen stoves.

In 1950 Marjorie T. Johnson became...

Modern religious identities are rooted in collective memories that are constantly made and remade across generations. How do these mutations of memory distort our picture of historical change and the ways that historical actors perceive it? Can one give voice to those whom history has forgotten? The essays collected here examine the formation of religious identities during the Reformation in Germany through case studies of remembering and forgetting-instances in which patterns and practices of religious plurality were excised from historical memory. By tracing their ramifications through...