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In 17th-century intellectual life, the ideas of the Renaissance humanist Justus Lipsius (1547-1606) were omnipresent. The publication of his Politica in 1589 had made Lipsius's name as an original and controversial political thinker. The sequel, the Monita et exempla politica (Admonitions), published in 1605, was meant as an illustration of Lipsius's political thought as expounded in the Politica. Its aim was to offer concrete models of behavior for rulers against the background of Habsburg politics. Lipsius's later political treatise also forms an indispensable key to interpret the place...

If Justus Lipsius's Politica of 1589 and its importance to the history of political thought needs no introduction, Lipsius's Monita et exempla politica (1605), conceived as a sequel to the Politica, has been overlooked time and again despite the fact that it is a unique key to understand the precise character of Lipsius's political thought. For, is his widely read political dialogue a Neostoic discourse or is it Tacitean, Machiavellian, or even anti-Machiavellian in nature? Did the work play such a pivotal role in the genesis of the modern, centrally governed nation...