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This book offers a comprehensive introduction to the thought of Chicago Divinity School theologian Bernard Meland (1871-1993). Tyron Inbody places Meland's theology within the development of the liberal tradition. He argues that Meland was a precursor of liberal developments in epistemology -- especially in his view of how experience, language, and culture are related. Inbody explores the extent to which Meland was both representative and critical of process theology. He concludes with an assessment of Meland's contribution to postliberal theology. Inbody's work not only sheds light on the...

Tyron Inbody has taught the basics of Christian theology for more than twenty-five years. Having seen over the years what issues and questions his students bring to class, he now offers this engaging, accessible introduction to all the major beliefs of the Christian faith.
Meant especially but not exclusively for readers new to theology, Inbody's Faith of the Christian Church covers twelve traditional areas of Christian teaching: theology, revelation, faith, God, creation, suffering and evil, humankind, Jesus Christ, salvation, church, sacraments, and the end times. Inbody also dives...

The Many Faces of Christology surveys the landscape of traditional and contemporary thought about Jesus. Inbody first grounds his survey in a concise discussion of research into Jesus as a historical person and explores the implications and relevance of that research for contemporary christological thought. In chapter two he outlines classical christology and trinitarian thought and then provides a preliminary sketch of a contemporary trinitarian christology that emphasizes relationship more than understanding the exact nature of God. In chapters three, four, and five, Inbody surveys the...

Theologian Tyron Inbody suggests a new understanding of God in this highly accessible introduction to Christian perspectives of suffering and evil. Interpreting suffering and evil as religious problems, Inbody analyzes and assesses the notion of an all-loving and omnipotent Deity found in classical theism. He concludes with a radical reinterpretation of the Christian Deity as a vulnerable, transforming God, one recognized by both process and Trinitarian theology.