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Recent scholarship has framed early Confucians as just war theorists with relatively permissive criteria for the just use of violence. Lead Them with Virtue: A Confucian Alternative to War makes the case that such interpretations conflict with what Mencius and Xunzi were trying to do. Kurtis Hagen argues that they both strove to prevent war by contrasting the situations of their day with idealized versions of the semi-mythic activities of sage-kings, which represent appropriate use of the military. These stories imply support for the offensive use of the military only when actual war-with its...