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This book shows that the assumption that classical logic is essentially a bivalent (i.e., 2-valued) logic, a logic of truth and falsity, is an incorrect and harmful conception. Classical logic is certainly a Boolean logic, and the smallest (non-degenerate) Boolean algebra is the 2-element Boolean algebra; however, there are numerous Boolean algebras that have more than 2 elements, such as the 4-, 8-, 16-, ..., infinite-element Boolean algebra, and they all work equally well for the semantics of classical logic. Contrary to the popular thought, there is such a thing as classical (or...

This unique anthology of new, contributed essays offers a range of perspectives on various aspects of ontic vagueness. It seeks to answer core questions pertaining to onticism, the view that vagueness exists in the world itself. The questions to be addressed include whether vague objects must have vague identity, and whether ontic vagueness has a distinctive logic, one that is not shared by semantic or epistemic vagueness. The essays in this volume explain the motivations behind onticism, such as the plausibility of mereological vagueness and indeterminacy in quantum mechanics and they...

This unique anthology of new, contributed essays offers a range of perspectives on various aspects of ontic vagueness. It seeks to answer core questions pertaining to onticism, the view that vagueness exists in the world itself. The questions to be addressed include whether vague objects must have vague identity, and whether ontic vagueness has a distinctive logic, one that is not shared by semantic or epistemic vagueness. The essays in this volume explain the motivations behind onticism, such as the plausibility of mereological vagueness and indeterminacy in quantum mechanics and they...

Redemptive Hope begins by tracing the tension between theistic thinkers, for whom hope is transcendental, and intellectuals, who have striven to link hopes for redemption to our intersubjective interactions with...

Redemptive Hope begins by tracing the tension between theistic thinkers, for whom hope is transcendental, and intellectuals, who have striven to link hopes for redemption to our intersubjective interactions with...