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Perhaps the most famous modern-day millenarian movements are the "cargo cults" of Melanesia, active especially during the 1930s and 1950s. Melanesians had long believed that the sign of the millennium would be the arrival of their ancestors in ships bearing lavish material goods, and they interpreted the advent of European vessels as the fulfillment of these expectations. As it became apparent that the Europeans meant to keep the goods and to colonize the people, scores of small-scale revolts known as cargo cults emerged as attempts to secure the cargo and thereby preserve the people's...

Perhaps the most famous modern-day millenarian movements are the "cargo cults" of Melanesia, active especially during the 1930s and 1950s. Melanesians had long believed that the sign of the millennium would be the arrival of their ancestors in ships bearing lavish material goods, and they interpreted the advent of European vessels as the fulfillment of these expectations. As it became apparent that the Europeans meant to keep the goods and to colonize the people, scores of small-scale revolts known as cargo cults emerged as attempts to secure the cargo and thereby preserve the people's...

Examining the concept of individuality and the ideology of individualism in terms of a dialectic between the self and the social order, the author draws a distinction between the person as an identity--a "someone"--who conforms to social roles and norms, and the individual as a nonidentity--a "no one"--who holds particular nonconformist perceptions of truth that result in conscious and independent moral discrimination and innovation.

Originally published in 1979.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously...

Examining the concept of individuality and the ideology of individualism in terms of a dialectic between the self and the social order, the author draws a distinction between the person as an identity--a "someone"--who conforms to social roles and norms, and the individual as a nonidentity--a "no one"--who holds particular nonconformist perceptions of truth that result in conscious and independent moral discrimination and innovation.

Originally published in 1979.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously...