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John Hospers' Introduction to Philosophical Analysis has sold over 150,000 copies since its first publication. This new edition ensures that its success will continue into the twenty-first century. It remains the most accessible and authoritative introduction to philosophy available using the full power of the problem-based approach to the area to ensure that philosophy is not simply taught to students but practised by them.
The most significant change to this edition is to respond to criticisms regarding the omission in the third edition of the famous opening chapter. A brand new...

This fourth edition of the text presents the issues and conflicts inherent in philosophy. Among the book's many features is a new chapter on the problems of ethics, including the philosophy of law and of society, the nature of moral judgement and theories of normative ethics. This extensive revision includes new emphasis on the philosophy of science and problems of personal identity, as well as different approaches to a variety of issues. Exercises and selected readings are presented at the end of each chapter.

John Hospers presents a unique, evoking collection of writings about aesthetics in this book sure to serve undergraduate studies. With a focus on the idea of art as form, expression, and symbol, Introductory Readings in Aesthetics provides necessary and interesting analysis on the readings of aesthetics. The perfect addition to undergraduate classrooms, Hospers strives to share relevant and fresh information within the pages of this anthology that is sure to keep readers and instructors interested and engaged.

LIBERTARIANISM by John Hospers The Original Book that Inspired the Worldwide Political Movement John Hospers on What Libertarianism Is: 1) No one is anyone else's master, and no one is anyone else's slave. 2) Other people's lives are not yours to dispose of. 3) No human being should be a non-voluntary mortgage on the life of another. Dr. Hospers sees these as three versions of the same absolute right of personal liberty. In other words, assuming we are talking about mentally-able individuals, no person can make their life better by reducing the liberty of another person. For the same reason...