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Many scientists today think of the universe as essentially purposeless. Likewise, modern and postmodern philosophers have often been suspicious of any religious claims that the natural world embodies and eternal meaning or teleology. Not all scientific thinkers subscribe to this cosmic pessimism, however, and some would even argue that contemporary knowledge is consistent with a religious sense of cosmic purpose.

This stimulating book offers candid reflections on the question of cosmic purpose written both by prominent scientists and by scholars representing the world's religious...

Science has now demonstrated without a doubt that we live in an "unfinished universe." Discoveries in geology, biology, cosmology and other fields of scientific inquiry have shown that the cosmos has a narrative character and that the story is far from over. The sense of a universe that is still coming into being provides a fertile new framework for thinking about the relationship of faith to science. John F. Haught argues that if we take seriously the fact that the universe is a drama still unfolding, we can think new thoughts about God, and indeed about all the perennial themes of...

Evolution makes good scientific sense. The question is whether it makes good theological sense as well. Christians who find evolution contrary to faith often do so because they focus solely on the issues of the world's design and the notion of the gradual descent of all life from a common ancestry. But that point of view overlooks the significance of the dramatic narrative going on beneath the surface. What evolution is has become more important than what it means. Haught suggests that, rather than necessarily contradicting one another, theologians and Darwinian scientists...

Science has now demonstrated without a doubt that we live in an "unfinished universe." Discoveries in geology, biology, cosmology and other fields of scientific inquiry have shown that the cosmos has a narrative character and that the story is far from over. The sense of a universe that is still coming into being provides a fertile new framework for thinking about the relationship of faith to science. John F. Haught argues that if we take seriously the fact that the universe is a drama still unfolding, we can think new thoughts about God, and indeed about all the perennial themes of...

In God and the New Atheism, a world expert on science and theology gives clear, concise, and compelling answers to the charges against religion laid out in recent best-selling books by Richard Dawkins (The God Delusion), Sam Harris (The End of Faith), and Christopher Hitchens (God Is Not Great). For some, these "new atheists" appear to say extremely well what they believe to be wrong with religion. But, as John Haught shows, the treatment of religion in these books is riddled with logical inconsistencies, shallow misconceptions, and crude generalizations. Can...