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What do we know in our bodies? Jennifer A. Glancy uses this fundamental question to illuminate the cultural history of early Christianity. Studying representations in sources from Paul to Augustine, she traces the centrality of bodies to early Christian social dynamics and discourse.

Glancy offers in-depth analyses of important texts, historical problems, and theological questions. How did Paul present his suspiciously marked body as a source of knowledge and power? How did the corporal conditioning of the Roman slaveholding system infiltrate-and deform-articulations of Christian sexual...

Slavery was widespread throughout the Mediterranean lands where Christianity was born and developed. Though Christians were both slaves and slaveholders, there has been surprisingly little study of what early Christians thought about the realities of slavery. How did they reconcile slavery with the Gospel teachings of brotherhood and charity? Slaves were considered the sexual property of their owners: what was the status within the Church of enslaved women and young male slaves who were their owners' sexual playthings? Is there any reason to believe that Christians shied away from the use of...

The fact that some early Christians were slaves does not present a moral problem for Christians today. The fact that some early Christians were slaveholders does. Jennifer Glancy tackles questions that continue to haunt contemporary men and women, inside and outside of the churches: Why didnt Jesus speak out forcefully against slavery? Why didnt the early church see slavery as fundamentally incompatible with the gospel? Were there any bright moments when some Christians in fact drew that conclusion, and why dont we know more about them? Why didnt Christianity have more of an impact on...