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After Tom Ketchum had been sentenced to death for attempting to hold up a railway train, his attorneys argued that the penalty was "cruel and unusual" for the offense charged. The appeal failed and he became the first individual--and the last--ever to be executed for a crime of this sort. He was hanged in 1901; in a macabre ending to his life of crime, his head was torn away by the rope as he fell from the gallows.

Tom Ketchum was born in 1863 on a farm near the fringe of the Texas frontier. At the age of nine, he found himself an orphan and was raised by his older brothers. In his...

He is on the mend, both physically and emotionally, as he helps run his fiancee's resort in northern Minnesota while working part-time on the FBI's Medicare Fraud Strike Force in Minneapolis. Chasing white collar criminals is a far cry from hunting serial killers and Cady basks in the glow of his newer, more laid-back lifestyle, that is, until a young woman's body possessing a most-disturbing characteristic is...

In this stimulating book, Russell sets out to rehabilitate heaven by forcefully attacking a series of ideas that have made belief in heaven, not to mention belief in God, increasingly difficult for modern people....

Well-known for his historical accounts of Satan and hell, Jeffrey Burton Russell here explores the brighter side of eternity: heaven. Dispensing with the cliche images of goodness that can make even heaven seem unbearable, the author stimulates our imagination with a history of how the joy of paradise has been conceived by writers, philosophers, and artists for whom heaven was an imminent reality. Russell not only explores concepts found among the ancient Jews, Greeks, and Romans as well as early and medieval Christians, but also addresses the intellectual problems heaven poses: how does...

"Evil the infliction of pain upon sentient beings is one of the most long-standing and serious problems of human existence. Frequently and in many cultures evil has been personified. This book is a history of the personification of evil, which for the sake of clarity I have called 'the Devil.' I am a medievalist, but when I began some years ago to work with the concept of the Devil in the eleventh and twelfth centuries, I came to see that I could not understand the medieval Devil except in terms of its historical antecedents. More important, I realized that I could not understand the Devil...