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How does the body politic reflect the nature of human embodiment? To pursue this question in a new and productive way, James Mensch employs a methodology consistent with the fact of our embodiment; he uses Merleau-Ponty s concept of "intertwining" the presence of one s self in the world and of the world in one s self to understand the ideas that define political life.

Mensch begins his inquiry by developing a philosophical anthropology based on this concept. He then applies the results of his investigation to the relations of power, authority, freedom, and sovereignty in public life....

This book offers a fresh look at Edmund Husserl's philosophy as a nonfoundational approach to understanding the self as an embodied presence.

Contrary to the conventional view of Husserl as carrying on the Cartesian tradition of seeking a trustworthy foundation for knowledge in the "pure" observations of a disembodied ego, James Mensch introduces us to the Husserl who, anticipating the later investigations of Merleau-Ponty, explored how the body functions to determine our self-presence, our freedom, and our sense of time. The result is a concept of selfhood that allows us to see how...

This book offers a fresh look at Edmund Husserl's philosophy as a nonfoundational approach to understanding the self as an embodied presence.

Contrary to the conventional view of Husserl as carrying on the Cartesian tradition of seeking a trustworthy foundation for knowledge in the "pure" observations of a disembodied ego, James Mensch introduces us to the Husserl who, anticipating the later investigations of Merleau-Ponty, explored how the body functions to determine our self-presence, our freedom, and our sense of time. The result is a concept of selfhood that allows us to see how...

How does the body politic reflect the nature of human embodiment? To pursue this question in a new and productive way, James Mensch employs a methodology consistent with the fact of our embodiment; he uses Merleau-Ponty's concept of "intertwining"--the presence of one's self in the world and of the world in one's self--to understand the ideas that define political life.

Mensch begins his inquiry by developing a philosophical anthropology based on this concept. He then applies the results of his investigation to the relations of power, authority, freedom, and sovereignty in public...

Everyone knows that "postmodernism" implies pluralism, anti-foundationalism, and, generally, a postnormative view of the self and reality. While many embrace it, few bother to tell us what is wrong with modernity. What are the problems that brought about its crisis and ultimate demise as a philosophical and cultural movement? What are the lessons for the postmodern movement that can he drawn from them?

James Mensch here explains why modernism failed as a viable philosophical enterprise and how postmodernism must be understood if it is to serve as a defensible intellectual project in...

Pompey, Caesar, Cicero, Brutus, Antony: the names resonate across thousands of years. Major figures in the civil wars that brutally ended the Roman republic, their lives still haunt us as examples of how the hunger for personal power can overwhelm collective politics, how the exaltation of the military can corrode civilian authority, and how the best intentions can lead to disastrous consequences. Plutarch renders these history-making lives as flesh-and-blood characters, often by deftly marshalling small details such as the care Brutus exercised in his use of money or the disdain Caesar...