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Using Darwin's "The Origin of Species" as a casepoint, this book shows that the language of scientists does remain "language" and that a skilful use of its rhetorical and poetic aspects often determines the 'facts' and the transmission of information.

Contemporary continental philosophy approaches metaphysics with great reservation. A point of criticism concerns traditional philosophical speaking about God. Whereas Nietzsche, with his question God is dead; who killed Him?was, in his time, highly 'unzeitgema' and shocking, the twentieth century by contrast, saw Heidegger's concept of 'onto-theology' and its implied problematization of the God of the metaphysicians quickly become a famous term. In Heidegger's words, to a philosophical concept or 'being' we can neither pray, nor kneel. Heidegger did not, however, return to the God of...

Contemporary continental philosophy approaches metaphysics with great reservation. A point of criticism concerns traditional philosophical speaking about God. Whereas Nietzsche, with his question God is dead; who killed Him?was, in his time, highly 'unzeitgema' and shocking, the twentieth century by contrast, saw Heidegger's concept of 'onto-theology' and its implied problematization of the God of the metaphysicians quickly become a famous term. In Heidegger's words, to a philosophical concept or 'being' we can neither pray, nor kneel. Heidegger did not, however, return to the God of...