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This volume combines Targum studies with Judaic studies. The author assigns different Targums each to a respective particular “Sitz im Leben”, stressing the close connection between Targum and Midrash literature. She challenges the assumption that all extant Targums were compiled for the Synagogue. Instead, she suggests that Targum Onqelos might have fulfilled a function in the context of the early beth din and demonstrates that Pseudo-Jonathan can be linked with the rhetorical practices which abounded in later amoraic, educational circles.

This volume combines Targum studies with Judaic studies. The author assigns different Targums each to a respective particular “Sitz im Leben”, stressing the close connection between Targum and Midrash literature. She challenges the assumption that all extant Targums were compiled for the Synagogue. Instead, she suggests that Targum Onqelos might have fulfilled a function in the context of the early beth din and demonstrates that Pseudo-Jonathan can be linked with the rhetorical practices which abounded in later amoraic, educational circles.