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The possibility of a nuclear holocaust has brought humankind into a radically new, unprecedented, and unanticipated religious situation. Gordon D. Kaufman offers a cogent and original analysis of this predicament, outlining specific proposals for reconceiving the central concerns and symbols of Christian faith. He begins with an account of a visit to Peace Park in the rebuilt city of Hiroshima. Reflecting upon this experience, Kaufman foresees that further use of nuclear weapons will result not in rebuilding but in annihilation of the human enterprise.

In this challenging work, Gordon Kaufman asserts that the prime task of theology is the imaginative construction of the doctrine of God. Kaufman maintains that both the absoluteness of the divinity and our own necessity demand that we construct the doctrine of God critically and in a manner appropriate to our own time and place. In thorough examinations of God and theology, Christ and christology, and of the ultimate foundations of religious thought, he shows how this construction can be accomplished faithfully and in full realization of our own humanity.

In the symbolic world of Christianity, which millions have inhabited for centuries, is there room for modern and postmodern life--for today's real world of cultural relativism and religious pluralism, of scientific knowledge and historical understanding? In Face of Mystery draws these two worlds together in a full-scale reconception of Christian theology.

Theology, Gordon Kaufman suggests, is an imaginative construction, the creation of a symbolic world for ordering life. As it has been constructed, so it can be reconstructed, and Kaufman does so in a way that clarifies both...

The most discussed and most significant issue on the religious scene today is whether it is possible, or even desirable, to believe in God. Mr. Kaufman's valuable study does not offer a doctrine of God, but instead explores why God is a problem for many moderns, the dimensions of that problem, and the inner logic of the notion of God as it has developed in Western culture.

His object is to determine the function or significance of talk about God: how the concept of God is generated in human experience; the special problems in turn generated by this concept (for example, the...