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With more than 40,000 registered members, the Lumbee Indians are the ninth largest tribe in the country and the largest east of the Mississippi River. Despite the tribe's size, the Lumbee lack full federal recognition and their history has been marked by a struggle to articulate an Indian identity against the imposition of non-native definitions of Indianness. Gerald Sider explores the complexities of Lumbee tribal identity, focusing on the tribe's socioeconomic and political history from the 1960s through the 1980s and working back to the colonial roots of present issues and questions,...

In Race Becomes Tomorrow Gerald M. Sider weaves together stories from his civil rights activism, his youth, and his experiences as an anthropologist to investigate the dynamic ways race has been constructed and lived in America since the 1960s. Tacking between past and present, Sider describes how political power, economic control, and racism inject chaos into the lives of ordinary people, especially African Americans, with surprising consequences. In addition to recounting his years working on voter registration in rural North Carolina, Sider makes connections between numerous issues,...

Since the 1960s, the Native peoples of northeastern Canada, both Inuit and Innu, have experienced epidemics of substance abuse, domestic violence, and youth suicide. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domination, Gerald M. Sider offers an ethnographic analysis of aboriginal Canadians' changing experiences of historical violence. He relates acts of communal self-destruction to colonial and postcolonial policies and practices, as well as to the end of the fur and sealskin trades. Autonomy and dignity...

Gerald M. Sider weaves together stories from his civil rights activism, his childhood, and his experiences as an anthropologist to investigate the dynamic ways race has been constructed and lived in America since the 1960s.

Since the 1960s, the Native peoples of northeastern Canada, both Inuit and Innu, have experienced epidemics of substance abuse, domestic violence, and youth suicide. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domination, Gerald M. Sider offers an ethnographic analysis of aboriginal Canadians' changing experiences of historical violence. He relates acts of communal self-destruction to colonial and postcolonial policies and practices, as well as to the end of the fur and sealskin trades. Autonomy and dignity...