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In this major study, first published in 1988, Professor Kitching builds on recent scholarship on Marx and Wittgenstein to provide an incisive, readable account and critique of the whole of Marx s work. He presents the philosophical, economic, and political Marx as one thinker, and argues that the key to understanding Marx is his commitment to a philosophy of praxis . This sees thought as just part of that purposive activity (or praxis) which distinguishes human beings from other creatures. This is the first book to analyse all of Marx s thought from a Wittgenstein perspective; in doing so,...

In 1980 Alvin Gouldner identified two traditions of Marxist thought--Marxism as science and Marxism as critique. This book is concerned with the first and by far the most politically influential of those traditions--Marxism as science. It analyzes the claim, first made by Marx and Engels themselves, that Marxism is some kind of "hard" natural science of society able to identify laws of social development and to provide a scientific guide to revolutionary activity.

Marxism and Science breaks new ground by using Wittgensteinian analysis of Marxist discourse to construct a...

In this major study, first published in 1988, Professor Kitching builds on recent scholarship on Marx and Wittgenstein to provide an incisive, readable account and critique of the whole of Marx’s work. He presents the philosophical, economic, and political Marx as one thinker, and argues that the key to understanding Marx is his commitment to a ‘philosophy of praxis’. This sees thought as just part of that purposive activity (or praxis) which distinguishes human beings from other creatures. This is the first book to analyse all of Marx’s thought from a Wittgenstein perspective; in...

How do the intellectual origins and historical background of western and other theories of development affect their relevance to contemporary Third-World conditions? This is the central question behind Gavin Kitching's examination of 'development studies', first published in 1982, from its origins in the late 1940s through to the contemporary era. While presenting the contemporary 'radical orthodoxy' of development studies, Kitching argues that these theories are continuations of much older traditions of populist and neo-populist thought.