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The Classic Story of a Family's Pilgrimage
into the Orthodox Church

Veiled in the smoke of incense, the Eastern Orthodox Church has long been an enigma to the Western world. Yet, as Frederica Mathewes-Green discovered, it is a vital, living faith, rich in ritual beauty and steadfast in integrity. Utilizing the framework of the Orthodox calendar, Mathewes-Green chronicles a year in the life of her small Orthodox mission church, eloquently illustrating the joys and blessings an ancient faith can bring to the worshipers of today.

"Experience the depth and beauty of an ancient prayer practice as it is celebrated in a modern monastic community"

At the Church of the Transfiguration on Cape Cod, the Liturgy of the Hours is observed each day by the Community of Jesus, an ecumenical Christian community in the Benedictine monastic tradition. The Liturgy of the Hours is the heartbeat of everyday life, the pulse that sustains and nurtures the community. In this little book, all the richness of these ancient prayers is presented in a modified version for Christians everywhere. "The Little Book of Hours" provides four...

Join Frederica Mathewes-Green on a guided retreat through an ancient Orthodox text. Regardless of your denominational background, First Fruits of Prayer will bring to life the prayer experience of first millennium Christianity through immersion in this poetic hymn, an extraordinarily beautiful work that is still chanted by Christians around the world each Lent. It weaves together Old and New Testament Scriptures with prayers of hope and repentance and offers ancient ways of seeing Christ that still feel new today.

Fascinating and sometimes magisterial . A skilled interpreter of the...

What should the church look like today? What should be the focus of its message? How should I present that message? We live in as pivotal and defining an age as the Great Depression or the Sixties-a period whose definition, say some cultural observers, includes a warning of the church's influence. The result? A society measurably less religious but decidedly more spiritual. Less influenced by authority than by experience. More attuned to images than to words. How does the church adapt to such a culture? Or should it, in fact, eschew adapting for maintaining a course it has followed these...