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In Jesus and the Ossuaries, Craig A. Evans helps all readers, expert and layperson alike, understand the importance this recent find might have for the quest for the historical Jesus and any historical reconstruction of early Christianity. Evans does this by providing an overview of the most important archaeological discoveries before examining nine other inscriptions (six on ossuaries, three on stone slabs) that pertain in one way or another to the historical Jesus. He then surveys the arguments for and against the authenticity and identification of the recently discovered James...

These essays explore new methods and overlooked traditions
that appear to shed light on how the founders of the Christian movement
understood the older sacred tradition and sought new and creative ways to let
it speak to their own times.

Gurtner discusses the Matthean version of the temptation narrative. Chandler
investigates the exhortation to 'love your neighbour as yourself' from Lev.
19.18b. Talbot re-examines Jesus' offer of rest in Mt. 11.28-30. Myers explores
the ways Matthew's appeal to Isa. 42.1-4 in Mt. 12.17-21 affects the
characterization of Jesus in...

These essays explore new methods and overlooked traditionsthat appear to shed light on how the founders of the Christian movementunderstood the older sacred tradition and sought new and creative ways to letit speak to their own times.

Gurtner discusses the Matthean version of the temptation narrative. Chandlerinvestigates the exhortation to 'love your neighbour as yourself' from Lev.19.18b. Talbot re-examines Jesus' offer of rest in Mt. 11.28-30. Myers exploresthe ways Matthew's appeal to Isa. 42.1-4 in Mt. 12.17-21 affects thecharacterization of Jesus in his...

The studies that make up this book explore in what ways Israel's sacred tradition developed into canonical scripture and in what ways this sacred tradition was interpreted in early Judaism and Christianity. This collection will stimulate continuing investigation into the growth and interpretation of scripture in the context of the Jewish and Christian communities of faith, and will serve well as a reader for graduate courses with its focus on early exegesis and intertextuality.

Myers addresses John's use of Moses traditions in his characterization of Jesus. Stewart examines the Johannine use of Ps. 82 by merging a broader contextual examination with an analysis of formal logic. Moyise discusses Paul's quotations adn explores their relevance for the scholarly consensus. Lincicum studies Paul's letters and the Temple Scroll and compares their exegetical practice with references to Deuteronomy. Wells discusses the topic of divine and human agency in Pauline theology and soteriology. Luckensmeyer investigates how Paul wove words, phrases, and themes from Obadiah into...

In his famous vision of the enthroned and exalted Lord, Isaiah is told to harden the hearts of his people, 'lest they repent' (Isa. 6.9-10). According to Mark's Gospel, which cites this text, Jesus speaks in parables for the same reason. Interpreters of all generations have, not unnaturally, found the text difficult and disturbing. This study is concerned with the fascinating variety of early Jewish and Christian interpretations and modifications that have attempted to cope with the difficulty. At different stages in Judaism and Christianity the Isaianic vision of God is more clearly...

Word and Glory challenges recent claims that Gnosticism, especially as expressed in the Nag Hammadi tractate Trimorphic Protennoia, is the most natural and illuminating background for understanding the Prologue of the Fourth Gospel. Scriptural allusions and interpretive traditions suggest that Jewish wisdom tradition, mediated by the synagogue of the diaspora, lies behind the Prologue and the Fourth Gospel as a whole, not some form of late first-century Gnosticism. Several features of the Fourth Gospel reflect the synagogue and nascent Christianity's struggle to advance and defend its...