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Erasmus was above all an educator, and his writings as a teacher and theorist give him a claim to be regarded as the greatest figure in the history of education since antiquity. By the decade of the i32os, he had become the leading spokesman for the cause of humanistic education in Europe.

The five translations in Collected Works of Erasmus 23 and 26 reflect Erasmus' main ideas about education: concern for the most desirable and effective curriculum; the need to read and appreciate the best writings of the finest classical authors; the importance of well-trained, well-paid,...

This is the first of five volumes to appear in the section of the CWE devoted to Erasmus' spiritualia, works of spirituality that include such aspects of religion as piety, theology, and the practice of ministry. The volume begins with an introductory essay that provides the first comprehensive review of the content, sources, and style of Erasmus' many works dealing with piety.

Volume 66 of the Collected Works of Erasmus series.

Erasmus yearned to make the Bible an effective instrument in the reform of society, church, and everyday life. He therefore composed paraphrases in which the words of Holy Scripture provided the core of a text, vastly expanded to embrace the reforming philosophy of Christ.' The Paraphrases were successful beyond all expectations, and were quickly translated into French, German, English, and other languages.

This is the fourth volume of Paraphrases to be published in the New Testament Scholarship Series in the CWE. The volume includes the Paraphrases on the Pastoral Epistles and the...

This fifth of seven volumes on the Adages continues from where the Collected Works of Erasmus volume 34 left off and includes 900 more adages from III iv 1 to IV ii 100. The aim of the Adages volumes in the CWE is to provide a fully annotated, accurate, and readable English version of the more than 4000 adages gathered, and commented on by Erasmus, sometimes in a few lines and sometimes in full-scale essays.

Following in the tradition of meticulous scholarship for which the Collected Works of Erasmus is widely known, the notes to this volume identify the classical sources and illustrate...

When Erasmus published the Adages, his monumental collection of proverbs, he wrote in the Introduction that 'a knowledge of proverbs contributes to a number of things, but to four especially: philosophy, persuasiveness, grace and charm in speaking, and the understanding of the best authors.' This volume contains another 600 of the more than 4000 adages that Erasmus gathered and commented on, sometimes in a few lines and sometimes in full-scale essays. The notes identify the classical sources and indicate how Erasmus' reading and thinking developed over the quarter-century spanned by the...

Erasmus yearned to make the Bible an effective instrument of reform in society, church, and everyday life, and to this end he composed the Paraphrases, in which the words of Holy Scripture provide the core of a text, vastly expanded to embrace the reforming 'philosophy of Christ.' The Paraphrases were successful beyond all expectations, and were quickly translated into French, English, and other languages. Paraphrase on Luke is the second of two Luke volumes (Volume 47 forthcoming) and the sixth to be published in the New Testament Scholarship series in the Collected Works of...

Erasmus yearned to make the Bible an effective instrument in the reform of society, church, and everyday life. He therefore composed Paraphrases in which the words of Holy Scripture provided the core of a text, vastly expanded to embrace the reforming philosophy of Christ.' The Paraphrases were successful beyond all expectations, and were quickly translated into French, English, and other languages. The Paraphrase on Acts is the fifth volume of Paraphrases to be published in the New Testament Scholarship series in the Collected Works of Erasmus.

The highly dramatic narrative of Acts...

Erasmus' controversies with French, Italian, Spanish, and German critics on theological, social, philological, educational, and other matters are contained in volumes 71-84 of the Collected Works of Erasmus. Volume 76 includes two of his most important disputes with Luther, A Discussion of Free Will and the first part of Hyperaspistes (usually translated as 'protector' or 'shield-bearer'). Erasmus writes in response to Luther's The Enslaved Will and rebukes Luther for his arrogance and for his insulting charge that Erasmus is an atheist. In these works, Erasmus sets out in detail his views...

Erasmus yearned to popularize the New Testament, to make the Bible and the understanding of Scripture available to everyone - to 'the farmer, the tailor, the mason, prostitutes, pimps, and Turks, ' in his words. He therefore composed paraphrases in order to simplify and explain Scripture. The Paraphrases were successful beyond his expectations and were quickly translated into French, German, English and other languages.

In them the words of the Apostle Paul provide the core of a text which is expanded to clarify Paul's argument, revealing its assumptions, suggesting its...

Volume 18 in the Collected Works of Erasmus series covers the period from 1 April 1531 to 30 March 1532. The most persistent theme in the letters is the fear, to which Erasmus had long been prey, that the religious strife in Germany and Switzerland would eventually lead to armed conflict.

His Catholic and Evangelical critics continued to annoy him. In June 1531 Erasmus published his final apologia against Alberto Pio, who had accused him of being the source of the Lutheran heresy. Though Erasmus' public controversy with the Strasbourg theologians had come to an end in 1530, he...

Erasmus yearned to make the Bible an effective instrument in the reform of society, church, and the life of individuals in the turbulent world of the sixteenth century. He therefore composed paraphrases in which the words of Holy Scripture provided the core of a text vastly expanded to embrace the reforming 'philosophy of Christ.' The Paraphrases were successful beyond expectation and were quickly translated into French, German, English and other languages.

Volume 49 of the Collected Works of Erasmus series.

This volume contains the surviving correspondence of Erasmus for the first seven months of 1529. For nearly eight years he had lived happily and productively in Basel. In the winter of 1528-9, however, the Swiss version of the Lutheran Reformation triumphed in the city, destroying the liberal-reformist atmosphere Erasmus had found so congenial. Unwilling to live in a place where Catholic doctrine and practice were officially proscribed, Erasmus resettled in the quiet, reliably Catholic university town of Freiburg im Breisgau,

Despite the turmoil of moving, Erasmus managed to...