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How do class, ethnicity, gender, and politics interact? In what ways do they constitute everyday life among ethnic minorities? In -Getting By, - Donald M. Nonini draws on three decades of research in the region of Penang state in northern West Malaysia, mainly in the city of Bukit Mertajam, to provide an ethnographic and historical account of the cultural politics of class conflict and state formation among Malaysians of Chinese descent.

Countering triumphalist accounts of the capitalist Chinese diaspora in Southeast Asia, Nonini shows that the Chinese of Penang (as...

How do class, ethnicity, gender, and politics interact? In what ways do they constitute everyday life among ethnic minorities? In -Getting By, - Donald M. Nonini draws on three decades of research in the region of Penang state in northern West Malaysia, mainly in the city of Bukit Mertajam, to provide an ethnographic and historical account of the cultural politics of class conflict and state formation among Malaysians of Chinese descent.

Countering triumphalist accounts of the capitalist Chinese diaspora in Southeast Asia, Nonini shows that the Chinese of Penang (as...

During the last three decades, corporations allied with scientists and universities, national and regional governments, and international financial institutions have, through a variety of mechanisms associated with neo-liberal globalization, acted to dispossess large proportions of the world's population of their commons' resources and enclose them for profit making. In response, throughout the global South and in the cities of the global North, large numbers of people have formed movements to defend the commons in all their variety. The idea of the commons has thus emerged as a global...

2007 Society for the Anthropology of North America (SANA) Book Award

Complete List of Authors: Dorothy Holland, Donald M. Nonini, Catherine Lutz, Lesley Bartlett, Marla Frederick-McGlathery, Thaddeus C. Guldbrandsen, and Enrique G. Murillo, Jr.

What is the state of democracy at the turn of the twenty-first century? To answer this question, seven scholars lived for a year in five North Carolina communities. They observed public meetings of all sorts, had informal and formal interviews with people, and listened as people conversed with each other...