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Luther and Calvin applied the term fanatic to those who sought to destroy civil society in order to establish the Kingdom of God, the "false prophets" and their followers who, early on in the Reformation, began smashing images in churches and rebelling against princes. Civil Society and Fanaticism is organized around this seminal moment of religious and political iconoclasm, an outburst of hatred against mediations and representation.
The author shows that civil society and fanaticism have been consistently present as conjoined notions in Western political thought since the...

Luther and Calvin applied the term fanatic to those who sought to destroy civil society in order to establish the Kingdom of God, the "false prophets" and their followers who, early on in the Reformation, began smashing images in churches and rebelling against princes. Civil Society and Fanaticism is organized around this seminal moment of religious and political iconoclasm, an outburst of hatred against mediations and representation. The author shows that civil society and fanaticism have been consistently present as conjoined notions in Western political thought since the...

For the last 100 years, political science has traditionally concentrated on the publica part of the expression res publica, conceiving this notion as a form of government opposed to, say, monarchy. However, the Ancients and citizens of Renaissance republics were just as attentive to the res part of the expression. The goal of this richly illustrated volume—containing 94 images—is to draw attention to this res, things and affairs that bring people together. The book first focuses on the central role played by the Rialto Bridge in Venice and by the main bridge in Novgorod the Great in the...