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Attaining its identity in the 1960s, African cinema is characteristically a post-colonial art form. The first group of filmmakers and critics saw themselves, together with the political elite, as responsible for building their new nations. They came up with a series of statements which underline what cinema should be in their contexts: an instrument for educating, decolonizing the mind, and developing critical participatory viewership. To some extent, cinema continues the role of the griot (an African tribal storyteller), with a difference. Interest in this subject has led author Dominica...

This is the third collection produced by members of a six-year research project, funded by the NUFU (Norwegian Programme for Development, Research, and Education), whose concern was to find, preserve, and analyse 'orature' - spoken forms of all kinds, both their unique qualities and their equivalence in importance to 'literature'. A major focus was the ways in which forms of orature can be made relevant to the demands of rapidly developing nations faced with insistent problems (HIV/AIDS, administrative needs, shifts in social and familial structure, the changing roles of women). Both...