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Most people in the middle ages shared communal living space and lived most of their lives publicly in the midst of other people. Slowly, however, the wealthy began to build parts of their houses that were private and where private activities, such as reading, could be enjoyed. This was a new development and differed from the solitude of the hermit and the silence of the monk. Diana Webb traces what this meant for men and women growing sense of individuality in this highly original book.

The saints' Lives in this book were written in Italy in the thirteenth and fourteenth centuries. Here translated into English and in full for the first time, they shed light on the ways in which both lay men and women sought God in the urban environment, and how they were understood and described by contemporaries.

Only one of these saints (Homobonus of Cremona) was formally canonised by the Pope: the others were locally venerated within the communities which had nurtured them. Raimondo Palmario of Piacenza, contemporary with Homobonus, was remembered as both pilgrim and a...

The men and women who gathered at the Tabard Inn in Southwark in Chaucer's Canterbury Tales are only the most famous of the tens of thousands of English pilgrims, from kings to peasants, who set off to the shrines of saints and the sites of miracles in the middle ages. As they traveled along well-established routes in the hope of a cure or a blessing, to fulfill a vow or to see new places, the pilgrims left records that let us see medieval people and their concerns and beliefs from a unique and intimate angle. As well as the most famous shrines, notably that of St Thomas Becket at...