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In this book, David Patterson sets out to describe why Jews must live -- but especially think -- in a way that is distinctly Jewish.

For Patterson, the primary responsibility of post-Holocaust Jewish thought is to avoid thinking in the same categories that led to the attempted extermination of the Jewish people. The Nazis, he says, were not anti- Semitic because they were racists; they were racists because they were anti-Semitic, and their anti-Semitism was furthered by a Western ontological tradition that made God irrelevant by placing the thinking ego at the center of...

This extraordinary book is based on more than fifty diaries of Jewish Holocaust victims of all ages, written while the events described were actually taking place. Many of the writers did not survive. Patterson's book is unique not only in the number of diaries and original texts it examines but also in the questions it raises and in the approach it takes from within Jewish traditions and contexts.

Patterson has organized his book around a series of themes that lead to a deeper understanding of the meaning of these works for both their writers and their readers, affirming the...

More than fifty years after it ended, the Holocaust continues to leave survivors and their descendants, as well as historians, philosophers, and theologians, searching for words to convey the enormity of that event. Efforts to express its realities and its impact on successive generations often stretch language to the breaking point--or to the point of silence. Words whose meaning was contested before the Holocaust prove even more fragile in its wake.

David Patterson and John K. Roth identify three such "after-words": forgiveness, reconciliation, and justice. These words, though...

"If Bakhtin is right," Wayne C. Booth has said, "a very great deal of what we western critics have spent our time on is mistaken, or trivial, or both." In Literature and Spirit David Patterson proceeds from the premise that Bakhtin is right.

Exploring Bakhtin's notions of spirit, responsibility, and dialogue, Patterson takes his reader from the narrow arena of literary criticism to the larger realm of human living and human loving. True to the spirit of Bakhtin, he draws the Russian into a vibrant dialogue with other thinkers, including Foucault, Berdyaev, Gide, Lacan, Levinas, and...