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Christopher Ben Simpson tells the story of modern Christian theology against the backdrop of the history of modernity itself. The book examines the many ways that theology became modern while seeing how modernity arose in no small part from theology. These intertwined stories progress through four parts.
In Part I, Emerging Modernity, Simpson discusses the period from the beginnings of modernity in the late Middle Ages through the Protestant Reformation and Renaissance Humanism to the creative tension between Enlightenments and Awakenings of the 18th-century. Part II, The Long...

Christopher Ben Simpson tells the story of modern Christian theology against the backdrop of the history of modernity itself. The book examines the many ways that theology became modern while seeing how modernity arose in no small part from theology. These intertwined stories progress through four parts.
In Part I, Emerging Modernity, Simpson discusses the period from the beginnings of modernity in the late Middle Ages through the Protestant Reformation and Renaissance Humanism to the creative tension between Enlightenments and Awakenings of the 18th-century. Part II, The Long...

What can atheologian do with Deleuze? While using philosophy as a resource for theologyis nothing new, Gilles Deleuze (1925-1995) presents a kind of limit-case forsuch a theological appropriation of philosophy: a thoroughly "modern"philosophy that would seem to be fundamentally hostile to Christian theology--aphilosophy of atheistic immanence with an essentially chaotic vision of theworld. Nonetheless, Deleuze's philosophy can generate many potentialintersections with theology opening onto a field of configurations: a fractiousmiddle between radical Deleuzian theologies that would think...

The philosophical contributions of French phenomenologist, Maurice Merleau-Ponty, carry great untapped potential for theologians thinking through some of the central affirmations of the Christian faith. This exploration is structured against the background of the fundamental interrelation between three "bodies" in Merleau-Ponty's thought and in Christian theology: the material as such or "nature" (the corporeal), the human body as a living body (the corporal), and the social body (the corporate--including language and tradition). Merleau-Ponty's philosophy offers a finessed and...