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The distinction between understanding sight as a natural faculty - vision - and understanding it as an historical and social construct - visuality - has had significant impact in the visual arts. Not so in social theory where, notwithstanding the efforts of the classical theorists, the practical scientific necessity of privileging visuality over vision has been lost.

The Visual in Social Theory argues that, because of its uncritical use of terms like modernity, postmodernity, globalisation and the Third Way, contemporary social theory has become a participant in rather than a critic...

Are human rights part of the problem or part of the solution in the current 'clash of civilizations'? Drawing on a hitherto neglected body of work in classical social theory and combining it with ideas derived from Barrington Moore, Norbert Elias and Michel Foucault, Woodiwiss poses and answers the questions:

• How did human rights become entangled with power relations?
• How might the nature of this entanglement be altered so that human rights better serve the global majority?

In answering these questions, he explains how and why rights discourse...