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From being viewed as an activity performed in practical and political contexts, wisdom in fourth-century BC Athens came to be conceived in terms of theoria, or the wise man as a "spectator" of truth. This book examines how philosophers of the period articulated the new conception of knowledge and how cultural conditions influenced this development. It provides an interdisciplinary study of the attempts to conceptualize "theoretical" activity during a foundational period in the history of Western philosophy.

In this very original study, the author investigates how Plato "invented" the discipline of philosophy. In order to define and legitimize philosophy, Dr. Nightingale maintains, Plato had to match it against genres of discourse that had authority and currency in democratic Athens. By incorporating traditional genres of poetry and rhetoric into his dialogues, Plato marks the boundaries of philosophy as a discursive and as a social practice.

In this very original study, the author investigates how Plato "invented" the discipline of philosophy. In order to define and legitimize philosophy, Dr. Nightingale maintains, Plato had to match it against genres of discourse that had authority and currency in democratic Athens. By incorporating traditional genres of poetry and rhetoric into his dialogues, Plato marks the boundaries of philosophy as a discursive and as a social practice.

From being viewed as an activity performed in practical and political contexts, wisdom in fourth-century BC Athens came to be conceived in terms of theoria, or the wise man as a "spectator" of truth. This book examines how philosophers of the period articulated the new conception of knowledge and how cultural conditions influenced this development. It provides an interdisciplinary study of the attempts to conceptualize "theoretical" activity during a foundational period in the history of Western philosophy.