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The Poverty of Ethics stands the usual moral-political dichotomy on its head. It argues that moral principles do not in fact underlie or inform political decisions. It is, rather, the conceptual primacy of political discourse that rescues ethics from its poverty. Our ethical convictions receive their substance from historical narratives, political analyses, empirical facts, literary-educational models, political activity and personal experience. Yet morality, essentially, doesn't leave room for relativity: not every ethos deserves to be titles 'moral'. Hence the book argues further, it is the...

Drawing in particular upon the work of Michale Dummett and Jacques Derrida, this work explores a new solution to the crisis in philosophical language.

This collection of essays looks at analytic philosophy in its historical context. It argues that analytic philosophy is in a state of crisis - having to deal with its self-image, its relationship with philosophical alternatives, its fruitfulness and even legitimacy in the general philosophical community. This crisis manifests itself both within analytic philosophy, as we can see with the discussions and debates concerning the interpretation of its origins and key players (such as Frege, Russell, Wittgenstein), as well as in its evaluation by philosophers of different bents (such as...

In the last half-century Ludwig Wittgenstein's relevance beyond analytic philosophy, to continental philosophy, to cultural studies, and to the arts has been widely acknowledged.

Wittgenstein's Tractatus Logico-Philosophicus was published in 1922 - the annus mirabilis of modernism - alongside Joyce's Ulysses, Eliot's The Waste Land, Mansfield's The Garden Party and Woolf's Jacob's Room. Bertolt Brecht's first play to be produced, Drums in the Night, was first staged in 1922, as was Jean Cocteau's Antigone, with settings by...