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The ninth volume in this series deals with the second part of Luke's narrative: the Acts of the Apostles. In this diverse collection, Janice Capel Anderson, James Arlandson, Virginia Burrus, Karen Torjesen, Beverly Gavanta, Musimbi Kanyoro, Dennis MacDonald, Shelly Matthews, Todd Penner, Caroline Vander Stichele, Robert Price, Barbara Reid, Scott Spencer, Jeffrey Staley, and Kathy Chambers utilize a variety of approaches to address issues of ethnicity and class, economic and social status, speech and silence, comedy and tragedy, construction of masculinity, mission and post-colonial...

Jesus was a skilled storyteller and perceptive teacher who used parables from everyday life to effectively convey his message and meaning. Life in first-century Palestine was very different from our world today, and many traditional interpretations of Jesus' stories ignore this disparity and have often allowed anti-Semitism and misogyny to color their perspectives.

In this Bible study based on her book Short Stories by Jesus, Amy-Jill Levine analyzes these "problems with parables" taking readers back in time to understand how their original Jewish audience understood them....

The thirteenth volume in this landmark series examines the Revelation of John through the categories of post-colonial thought, deconstruction, ethics, Roman social discourse, masculinization, virginity, and violence. The reach of this volume therefore goes beyond that of most feminist studies of Revelation, which frequently focus on the female imagery: the Thyatiran prophet called 'Jezebel', the 'Woman Clothed with the Sun', the 'Whore of Babylon', and the 'Bride'/the 'Heavenly Jerusalem'. The symbols of Revelation remain open and interpetations continue. Some readers will refuse to...

The first of two volumes devoted to the Johannine literature. The contents include an introduction by the editor, F. Scott Spencer on 'You Just Don't Understand' (Or Do You?): Jesus, Women, and Conversation in the Fourth Gospel; Jennifer Berenson McLean on The Divine Trickster: A Tale of Two Weddings in John; Stephen Moore, Are There Impurities in the Living Water that the Johannine Jesus Dispenses? and Jerome Neyrey, What's Wrong with this Picture? John 4, Cultural Stereotypes of Women, and Public and Private Space.Jane Webster writes on Overcoming Difference: Strange Woman to Samaritan...

The thirteenth volume in this landmark series examines the Revelation of John through the categories of post-colonial thought, deconstruction, ethics, Roman social discourse, masculinization, virginity, and violence. The reach of this volume therefore goes beyond that of most feminist studies of Revelation, which frequently focus on the female imagery: the Thyatiran prophet called 'Jezebel', the 'Woman Clothed with the Sun', the 'Whore of Babylon', and the 'Bride'/the 'Heavenly Jerusalem'. The symbols of Revelation remain open and interpetations continue. Some readers will refuse to...

The third volume in this series deals with Lukan themes in feminist perspectives. The fourteeen essays from an international authorship cover a range of issues, including Imperial Masculinity, Mary and Asceticism, Martha in the Kitchen and Reading Luke 15 with Arab Chistian Women. The list of contributors includes Robert Karris, Mary Rose D'Angelo, Brigitte Kahl, Turd Karlsen Seim, Barbara Reid, Teresa Hornsby, Ben Witherington III, Esther DeBoer, Veronica Koperski, Loveday Alexander, Warren Carter, Pamela Thimmes, Carol Schersten Lahurd and Maris-Luisa Rigato. The volume also includes an...

Jesus was a skilled storyteller and perceptive teacher who used parables from everyday life to effectively convey his message and meaning. Life in first-century Palestine was very different from our world today, and many traditional interpretations of Jesus' stories ignore this disparity and have often allowed anti-Semitism and misogyny to color their perspectives.

In this Bible study based on her Short Stories by Jesus, Amy-Jill Levine analyzes these "problems with parables" taking readers back in time to understand how their original Jewish audience understood them. With...