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Sir Kennedy Trevaskis was the last High Commissioner of South Arabia - a role he held from 1963-1965 and which provided the pinnacle of his career and yet also his ultimate failure. Trevaskis's imperial credentials were impeccable. He was a District Officer in Northern Rhodesia, followed by service in the Rhodesian Regiment in World War II, District Commissioner in the British Administered Eritrea after Italy's defeat, and finally High Commissioner in South Arabia and Aden colony. But here the British ambition to set up the Federation of South Arabia with Aden was ultimately frustrated by the...

In this book, Trevaskis argues that holiness in Leviticus always has an ethical dimension, and is not simply a cultic category. In so doing he departs from the usual view that in Leviticus 1-16 (P) holiness is largely a cultic concept. Biblical scholars have commonly read ritual texts as practical instruction or prescription, inferring the theological significance of the rituals from elsewhere. For example, theological interpretations of the 'burnt offering' have been derived from its use in narrative settings (e.g. Gen. 8.20; 22.13) rather than from its legal prescription in Leviticus 1....

In their different ways the essays in this collection ask, Why was Leviticus written? What is the relation of text to practice, and to the development of the idea of an Israelite society centred in its Temple through all vicissitudes of its history? The thirteen contributors are engaged in exploring the intersection of literary, historical and ritual approaches to Leviticus, as the central book of the Torah and as a utopian vision of an ideal society. Leading scholars of Leviticus and the Pentateuch, like James Watts, Israel Knohl and Christophe Nihan, combine with others whose primary...