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Pastoral care in the Northern hemisphere has focused traditionally on the well-being of individuals, and has tended to ignore the social order of which they are a part. In this pioneering book, Stephen Pattison draws on the methods and insights of Latin American liberation theology in order to challenge such narrow individualism, which is blind to matters of inequality and injustice that engender and perpetuate avoidable human suffering. A new vision of socially and politically aware pastoral care is presented as central to developing human potential.

In Western Christianity, the mystic was seen as having direct access to God, and therefore great authority. Dr. Jantzen discusses how men of power defined and controlled who should count as a mystic, and thus who would have power: women were pointedly excluded. The modern philosophical assumption that mysticism is essentially about intense subjective experiences is misguided. This book is the first on the subject to take issues of gender seriously, and to use them as a point of entry for a deconstructive approach to Christian mysticism.

This book contributes to contemporary debates about justice from the perspective of Christian social ethics. Professor Forrester examines some secular theories from a theological viewpoint, and surveys the policies and practices these theories are supposed to support and justify. He argues that Christian theology, although it can no longer claim to provide a comprehensive theory of justice, can provide insights into justice that challenge some aspects of the conventional wisdom, and contribute to the building of just communities.

This study examines the role of Christianity in Liberia under the corrupt regime of Samuel K. Doe (1980-1990). Paul Gifford shows that, in general, Liberian Christianity--far from being a force for justice and human advancement--diverted attention from the cause of Liberia's ills, left change to God's miraculous intervention, encouraged obedience and acceptance of the status quo, and thus served to entrench Doe's power. This Christianity, devised in and controlled from the United States, thus furthered regional American economic and political objectives, which were designed to support Doe's...