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At the age of eighteen, Aaron Cohen left Beverly Hills to prove himself in the crucible of the armed forces. He was determined to be a part of Israel's most elite security cadre, akin to the American Green Berets and Navy SEALs. After fifteen months of grueling training designed to break down each individual man and to rebuild him as a warrior, Cohen was offered the only post a non-Israeli can hold in the special forces. In 1996 he joined a top-secret, highly controversial unit that dispatches operatives disguised as Arabs into the Palestinian-controlled West Bank to abduct terrorist...

At the age of eighteen, Aaron Cohen left Beverly Hills to prove himself in the crucible of the armed forces. He was determined to be a part of Israel's most elite security cadre, akin to the American Green Berets and Navy SEALs. After fifteen months of grueling training designed to break down each individual man and to rebuild him as a warrior, Cohen was offered the only post a non-Israeli can hold in the special forces. In 1996 he joined a top-secret, highly controversial unit that dispatches operatives disguised as Arabs into the Palestinian-controlled West Bank to abduct terrorist...

This book explores the generative power of vulnerabilities facing individuals who inhabit educational spaces. We argue that vulnerability can be an asset in developing understandings of others, and in interrogating the self. Explorations of vulnerability offer a path to building empathy and creating engaged generosity within a community of dissensus. This kind of self-examination is essential in a selfie society in which democratic participation often devolves into neoliberal silos of discourse and marginalization of others who look, think, and believe differently.

This book explores the generative power of vulnerabilities facing individuals who inhabit educational spaces. We argue that vulnerability can be an asset in developing understandings of others, and in interrogating the self. Explorations of vulnerability offer a path to building empathy and creating engaged generosity within a community of dissensus. This kind of self-examination is essential in a selfie society in which democratic participation often devolves into neoliberal silos of discourse and marginalization of others who look, think, and believe differently.