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During its century-long unfolding, spreading in numerous directions, Husserlian phenomenology while loosening inner articulations, has nevertheless maintained a somewhat consistent profile. As we see in this collection, the numerous conceptions and theories advanced in the various phases of reinterpretations have remained identifiable with phenomenology.

What conveys this consistency in virtue of which innumerable types of inquiry-scientific, social, artistic, literary may consider themselves phenomenological?

Is it not the quintessence of the phenomenological quest, namely...

Krakow was the setting of the August 2008 conference on Phenomenology and Existentialism from which the papers in this and two succeeding volumes were drawn. Phenomenology and Existentialism had strikingly different inspirations and yet the two waves of thought became closely linked as both movements flourished in the mid-twentieth century. Time has given us greater perspective on that interaction. Piotr Mroz s study in this first volume -- "What Does It Mean To Be an Existentialist Today?" -- shows the distance we have traveled. It was thought that a conference devoted to these movements...

This highly personal account of a lifetime s spiritual and philosophical enquiry charts the author s journey of faith through contemporary culture. Distinguishing between what she posits as the universal and the rhapsodic logos, Tymieniecka interrogates concepts as varied as creativity and the media, joy and suffering, and truth and ambiguity. She contemplates the possibilities and limits of communication between human beings, and outlines what she calls the transnatural destiny of the human soul.

The book asserts that unlike theory, which unfolds a logical continuity, and...

Phenomenology is the philosophy of our times. Through the entire twentieth century this philosophy unfolded and flourished, following stepwise the intrinsic logic and dynamism of its original project as proposed by its founder Edmund Husserl. Now its seminal ideas have been handed over to a new era. The worldwide contributors to this volume make it manifest that phenomenological inspiration knows no cultural barriers. It penetrates and invigorates not only philosophical disciplines but also most of the sectors of knowledge, transforming our way of seeing the world, our actions toward...

From Aristotle to the present, memory has been grasped as a trace or impression of lost reality bridging physiological experience and consciousness. Philosophers have vainly sought the nature of this bridge. The present-day physiologizing/naturalizing of consciousness is not resolving their congenital continuity, in which the very existence and practice of life is rooted. We have to change our approach (Erwin Straus). The Aristotelian congenital ties between memory and temporality, acquire crucial significance in our primogenital ontopoiesis of life (Tymieniecka). It reveals memory to be...

The great flourishing in the Twentieth Century of the amalgamated movement of Phenomenology and Existentialism, having reached its unfolding and reverberation as we have shown in our two preceding books and continue in this one seems to have spanned the entire gamut of their marvels.

Although the philosophical field is being still corroborated by phenomenologico-existential insights, phenomenology remains itself enigmatic. The question of its foundations, as the source of sense remaining unsolved by Husserl (herein Verducci s study of Husserl and Fink, infra-page).

And yet, the...

Transcendental phenomenology presumed to have overcome the classic mind-body dichotomy in terms of consciousness. Should we indeed dissolve the specificity of human consciousness by explaining human experience in its multiple sense-giving modalities through the physiological functions of the brain? The present collection of studies addresses this crucial question challenging such "naturalizing" reductionism from multiple angles.

Prompted and ever diversified by the specifically human interrogative logos, scientific inquiries seek a common system of links in order to mutually confirm and rectify their results. Coming closer and closer to phenomenology, the sciences of life find the common ground of the reality in the ontopoiesis of life.

Could it not be that the interrogative logos of science, participating in human creative inventiveness will bring together also the divergent scientific methods in a common network? A network which comprises natural processes, societal sharing-in-life, and existential...