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Twelve eminent scholars of classical antiquity and ancient and medieval Judaism and Christianity explore the nature and place of forgiveness in the pre-modern Western world.
'This book seeks to reveal the relationship between conceptual and historical inquiry. Its excellent chapters offer, through a series of well-chosen examples, an illuminating promenade from Homer to Maimonides and Thomas Aquinas, through Seneca, Jesus and the Rabbis, on a topic of at once perennial and contemporary great significance. The book opens up new vistas for the interdisciplinary study of the roots of Western cultural tropes. It is significant, in particular, that the editors, a classicist and a philosopher, recognize the necessity to integrate Jewish and Christian approaches, side by side with the Greco-Roman tradition, in order to decipher our own cultural inheritance.' Guy Stroumsa, Oxford University
Preface Charles L. Griswold; Part I. The Territory Philosophically Considered: 1. What is forgiveness? Adam Morton; Part II. Forgiveness among the Greeks: 2. Assuaging rage: remorse, repentance and forgiveness in the classical world David Konstan; 3. Achilles, Psammenitus and Antigone: forgiveness in Homer and beyond Page duBois; 4. All in the family: forgiveness and reconciliation in new comedy Kathryn Gutzwiller; Part III. Forgiveness among the Romans: 5. The anger of tyrants and the forgiveness of kings Susanna M. Braund; 6. Gender and forgiveness in the early Roman empire Kristina Milnor; 7. 'To forgive is divine': gods as models of forgiveness in late republican and early imperial Rome Zsuzsanna Várhelyi; Part IV. Judaic and Christian Forgiveness: 8. Mercy, repentance, and forgiveness in ancient Judaism Michael L. Morgan; 9. A man had two sons: the question of forgiveness in Luke 15 Peter S. Hawkins; 10. Jesus' conditional forgiveness Jennifer W. Knust; 11. Forgiveness in patristic philosophy: the importance of repentance and the centrality of grace Ilaria L. E. Ramelli; 12. Forgiveness and perfection: Maimonides, Aquinas, and medieval departures from Aristotle Jonathan Jacobs.