Translation of Man, vrouw en huishoudgroep.

Joannis Cornelis Verschueren (1905-1970) worked as a Roman Catholic missionary in southern Irian from 1931 until 1970. In the 1950s he wrote a number of papers on the Yei. These papers, based on older field notes and a research trip through the area, are recapitulated in this volume. Verschueren provides genuine inside information and his data are new and authentic. The four papers in this volume create a picture of a typical lowland culture with a surprising emphasis on headhunting, an uncommon way of segregating the sexes, and a highly elaborated system of phallic symbolism. Topics...

This book is about the pattern of settlement and ecology of the Nuaulu, a group of sedentary swidden cultivators and hunters of southcentral Seram (Eastern Indonesia). It has three inter-related aims: to describe and account for nuaulu settlement; to outline and exemplify a suitable method of assessing the fine inter-action of cultural and ecological variables in small scale communities; and to explore the usefulness of a generative form of analysis in this respect. The fieldwork among the Nuaulu was undertaken between December 1969 and May 1971, and again for three months in 1973. After some...

Grandchildren of the Gaie Ancestors focuses on the social organization, cosmology and ritual system of Hoga Sara society on the island of Flores. The first anthropological account of this eastern Indonesian people, this study challenges the classical models of descent and alliance by demonstrating the limitations of these analytical abstractions for understanding the social system of the Hoga Sara. The intricacies of social organization and the formation of social identities of groups and individuals are disentangled by utilizing the concepts of 'house society', 'origin structures' and...

Following male figures wearing a cap (cap-figures) in temple reliefs of the Javanese Majapahit period (ca. 1300-1500) leads to astonishing results on their meaning and function. The cap-figures, representing commoners, servants, warriors, noblemen, and most significantly Prince Panji, the hero from the East Javanese Panji stories, are unique to depictions of non-Indic narratives. The cap-figure constitutes a prominent example of Majapahit's creativity in new concepts of art, literature and religion, independent from the Indian influence. More than that, the symbolic meaning of the cap-figures...

The art of metal casting was imported into Indonesia, but its peoples mastered the secrets of metallurgy, and applied these, in ways often original and unique, to create their own distinctive civilisation of the Bronze-Iron Age. In this handbook, which is a sequal to my The Stone Age of Indo nesia, I have endeavoured to assemble a comprehensive picture of the Indonesian Bronze-Iron Age from the results of excavations, innumerable stray finds in museums, and various studies scattered among numerous scientific journals and periodicals (often difficult to obtain). The resulting picture can, of...

1.1. General In this book the family life of the lower-class Creole population of 1 Paramaribo will be discussed. This group, which will henceforward be referred to as "the lower-class Creoles", possesses a "West Indian" family system, implying that the latter display all the main characteristics of the Caribbean Afro-American family. The Creoles constitute a numerically important ethnic segment of the society of Surinam. This society is composed of different ethnic groups, comprising, besides a handful of Amerindians, an "immigrant population" including people from many different parts of...

lowe the present book to the encouragement and guidance of my friends, for which I am moSll: indebted to them. This applies in the first place to Dr. P. Middelkoop, who worked in Timor for more than thirty years as a missionary and bible translator. My gratitude for all the help he has given can hardly be expressed in words, and I can do no more than simply say that this book is to a large extent also his book - the writing of it could not have been accomplished without his valued assistance. He has given up many an evening to the an swering of my countless questions with his inexhaustible...

The post-1998 surge in local politics has moved the provincial town back to centre stage. This book examines the Indonesian middle class (now 43% ) up close in the place where its members are most at home: the town. Middle Indonesia generates national political forces, yet it is neither particularly rich nor geographically central. This is an overwhelmingly lower middle class, a conservative petty bourgeoisie barely out of poverty and tied to the state. Middle Indonesia rather resists than welcomes globalized, open markets. Politically, it enjoys democracy but uses its political skills and...