Kategoria BISAC: Social Science >> Ethnic Studies - General

The authors of the narrative chapters represented in this volume have in common that they are dedicated to the realization of a critical, multicultural, democratic society. Individually, they are female and male, from diverse ethnicities, socio-economic class backgrounds, first language groups, religious and spiritual affiliations, and sexual orientations. They are professors of education, psychology, sociology, and communication as well as community activists. The stories that they share reveal the history of racism in this country over a fifty year period beginning in the late 1930s and...

The core of the research reported in this study was a survey of men and women 55 years and older sampled from a comprehensive list of residents. The authors asked questions about social networks, control over household assets, household composition, life satisfaction, and subjective health, among other things. The social network questions had been used in an earlier study done in Kentucky. Nearly everything else had been developed for the Delhi study. The findings were similar to those in the earlier study: the size of people's networks does not decline materially until they are older (80...

This is the first ethnography to be written about a Campeche Maya community. It examines the surviving Maya traditional technologies and sacred cosmologies and discusses the potential for combining these with modern knowledge and technologies to form an efficient new system that will not only provide for ecologically responsible development but will also make possible the cultural survival of this threatened indigenous population.

Contrary to conventional anthropological understanding, descent groups need not always be wealth- or office-transmitting groups, but can be principally feast-sponsoring groups. Sursurunga matrilineages are activated by individual's combined participation in feasting events, but individual's reasons for participating in feasts vary and often have little to do with matrilineal group membership.

This study of Sursurunga mortuary feasting shows that the analysis of groups-in this case, matrilineal descent groups-is best conducted by attention to the reasons that the individuals who comprise...

The national dancers of Uzbekistan are almost always female. In a society that has been Muslim for nearly seven hundred years, why and how did unveiled female dancers become a beloved national icon during the Soviet period? Also, why has their popularity continued after the Uzbek republic became independent? The author argues that dancers, as symbolic girls or unmarried females in the Uzbek kinship system, are effective mediators between extended kin groups, and the Uzbek nation-state. The female dancing body became a tabula rasa upon which the state inscribed, and reinscribed,...

Heated debates about and insurgencies against female circumcision are symptoms of a disease emanating from a mindset that produced hierarchies of humans, conquered colonies, and built empires. The loss of colonies and empires does not in any way mitigate the ideological underpinnings of empire-building and the knowledge construction that subtends it. The mindset finds its articulation at points of coalescence. Female circumcision provided a point of coalescence and impetus for this articulation. Insisting that the hierarchy on which the imperialist project rests is not bipolar but...

Stories about abortion provide a rich ground for looking at the relationship between narrative, experience, and meaning because in many ways abortion has come to be a defining issue for American culture--one that touches on the value we attribute to human life, liberty, and freedom. Using personal stories and interviews, MariAnna seeks to show the contours of a vital and diverse collective story--a narrative that emphasizes the discursive dynamics at work in any account of the significance of abortion.

MariAnna seeks to show the contours of a vital and diverse collective story--a...

For hundreds of thousands of immigrants, coming to Massachusetts has meant exchanging one community for another in multiple ways that are often overlooked. Whether home was originally an Irish tenant farm or the slave quarters of a Southern plantation or an Eastern European ghetto, whether its mention evoked warm memories or nightmares, immigration has required adopting a new identity consonant with new circumstances. Men who considered themselves Milanese moved to Boston's North End and became Italian Americans; women who identified themselves with County Cork turned into Irish Americans...