Kategoria BISAC: Social Science >> Archaeology

Since the early 20th century the scholarly study of Anglo-Saxon texts has been augmented by systematic excavation and analysis of physical evidence - settlements, cemeteries, artefacts, environmental data, and standing buildings. This evidence has confirmed some readings of the Anglo-Saxon literary and documentary sources and challenged others. More recently, large-scale excavations both in towns and in the countryside, the application of computer methods to large bodies of data, new techniques for site identification such as remote sensing, and new dating methods have put archaeology at the...

Eski eserlerin sahibi kimdir? Gunumuzde uluslararasi anlasmazliklarda canli bir yer tutan bu alisilmis sorudan yola cikanAsar-i Atika, eski eserler uzerinden gecmisi sahiplenme olgusunu siyasi ve kulturel boyutlariyla ele aliyor. Arkeolojinin akademik bir disiplin haline geldigi 19. yuzyil sonu ve 20. yuzyil basinda, arkeoloji ve ulus kurma pratikleri arasindaki iliskiye disiplinlerarasi bir bakis acisiyla yaklasiyor. Hukumetlerin, muzelerin, arkeologlarin ve kazi iscilerinin eski eserler uzerindeki hak iddialarini inceleyerek arkeolojinin kulturlerarasi iliskiler ve iktidar mucadelelerinde...

John Garstang's Footsteps Across Anatolia aims to highlight the international contributions of John Garstang towards the study of archaeology in Turkey and the Near East. He was one of the first advocates of using photography as a means of documenting procedures and findings of archaeological excavations. In Turkey, Garstang was accompanied on his Anatolia Survey (1907) and Sakcagozu excavations (1908-1911) by his German assistant, Horst Schliephack. The result of over five years of research by The University of Liverpool, this book presents a series of short discursive articles about...

In DBH 54 macht Ilknur Tas weitere 100 durchgehend kleine Textfragmente aus dem Museum für Anatolische Zivilisationen in Ankara der Forschung zugänglich (Bo 8916-Bo 9030). Der genaue Fundort der Tafeln ist unbekannt. Inhaltlich ist ein weites Spektrum fast aller Textgattungen vertreten. Hervorgehoben seien Anschlussstücke zu einem Pestgebet Mursilis II. (Nr.25) und zu einem Ullikummi-Lied (Nr.41). Außerdem finden sich neue Duplikate wie beispielsweise Nr.80 zu den uwassanna-Ritualen oder Nr.86 zum Zalpa-Text. Das Material wird wie üblich ergänzt durch Anschlüsse und...