Kategoria BISAC: Religion >> Buddhism - Zen (see also Philosophy - Zen)

Zen Flesh, Zen Bones is a book that offers a collection of accessible, primary Zen sources so that readers can struggle over the meaning of Zen for themselves. It includes 101 Zen Stories, a collection of tales that recount actual experiences of Chinese and Japanese Zen teachers...

First to articulate the meditation method known to contemporary Zen practitioners as shikantaza ("just sitting") Chinese Zen master Hongzhi is one of the most influential poets in all of Zen literature. This translation of Hongzhi's poetry, the only such volume available in English, treats readers to his profound wisdom and beautiful literary gift. In addition to dozens of Hongshi's religious poems, translator Daniel Leighton offers an extended introduction,...

Zen was popularized in the West largely through the writings of Dr. D.T. Suzuki, who followed the school of Rinzai Zen. Although it remains relatively unknown in the West, Soto Zen eventually attracted the greatest number of followers in Japan. With its gentle, more intellectual approach, Soto Zen relies on deep meditation (zazen) rather than the sudden, direct method (using koan) of Rinzai Zen, in striving for enlightenment.
The Shobogenzo Zuimonki consists largely of brief talks, horatatory remarks, and instructional and cautionary comments by the Soto Zen Master Dogen (1200-1253)....

Of the many eccentric figures in Japanese Zen, the Soto Zen master Tosui Unkei (d. 1683) is surely among the most colorful and extreme. Variously compared to Ryokan and Francis of Assisi, Tosui has been called the original hippie. After many grueling years of Zen study and the sanction of a distinguished teacher, Tosui abandoned the religious establishment and became a drifter.

The arresting details of Tosui's life were recorded in the Tribute (Tosui osho densan), a lively and colloquial account written by the celebrated scholar and Soto Zen master Menzan Zuiho. Menzan concentrates...

With over 80 years of combined experience in the mental health field, Mruk and Hartzell explore the role of spirituality and religion in treatment and provide a sound clinical and academic rationale for integrating principles of Zen and traditional psychotherapy. They offer help to clinicians, supervisors, and educators in understanding specific Zen principles that can hold significant therapeutic value, and how they are compatible with traditional, empirically oriented, scientifically based education and training, regardless of one's particular academic or disciplinary orientation.