Kategoria BISAC: Religion >> Monasticism

In his "Ascetics, Authority, and the Church in the Age of Jerome and Cassian," first published in 1978, Philip Rousseau presents a survey of asceticism in the western church until about 400, including a selective study of Jerome, and then, moving into the fifth century, a reading of Sulpicius and Cassian. Rousseau explores such societal changes as the eventual triumph of the coenobitic movement and its growing effect within the church, not least on the episcopate. He focuses primarily on the development among ascetics of a certain concept of spiritual authority; on the attraction of that...

For fifteen centuries, Benedictine monasticism has been governed by a Rule that is at once strong enough to instill order and yet flexible enough to have relevance fifteen hundred years later. Unabridged Edition

The Maronite Church is one of twenty-two Eastern Catholic Churches in communion with the Pope of Rome. Her patriarch is in Lebanon. Forty-three bishops and approximately five million faithful make up her presence throughout the world.

The story of Maron, a fifth-century hermit-priest, and the community gathered around him, later called the Maronites, tells another fascinating story of the monastic and missionary movements of the Church. Maron's story takes place in the context of Syrian monasticism, which was a combination of both solitary and communal life, and is a narrative of...

In Creating Cistercian Nuns, Anne E. Lester addresses a central issue in the history of the medieval church: the role of women in the rise of the religious reform movement of the thirteenth century. Focusing on the county of Champagne in France, Lester reconstructs the history of the women's religious movement and its institutionalization within the Cistercian order.

The common picture of the early Cistercian order is that it was unreceptive to religious women. Male Cistercian leaders often avoided institutional oversight of communities of nuns, preferring instead to...

The monk Grimlaicus (ca. 900) wrote a rule for those who, like himself, pursued the solitary life within a monastic community. Never leaving their cell yet participating in the liturgical life of the monastery through a window into the church, these enclosed" sought to serve God alone. Beyond the details of horarium, reception of newcomers, diet, and clothing, Grimlaicus details practical measures for maintaining spiritual, psychological, and physical health, and for giving counsel to others. Scripture, the Rule of St. Benedict, and the teachings of early ecclesial and monastic writers...

During the Middle Ages the act of reading was experienced intensively in the monastic exercise of lectio divina 'the prayerful scrutiny of passages of Scripture, savored in meditation, memorized, recited, and rediscovered in the reader's own religious life. The rich literary tradition that arose from this culture includes theoretical writings from the Conferences of John Cassian (fifth century) through the twelfth-century treatises of Hugh of St. Victor and the Carthusian Guigo II; it also includes compilations, literary meditations, and scriptural commentary, notably on...

Written in reaction to the teaching of Peter Abelard and as a companion piece to The Enigma of Faith, theMirror explores how faith knows, how reason knows, and how 'in the last analysis 'only love can know God.