Kategoria BISAC: Religion >> Christian Theology - Systematic

Classical Trinitarian Theology for Seminary Students is a textbook on patristic Trinitarian doctrines.

Part I introduces classical Trinitarian theology with the help of short discussion, definitions, and comparisons. It is designed for incoming seminary students, who have never formally studied theology.

Part II is for intermediate students. It comments on three charts, which attempt to depict graphically the patristic search for Christian Trinitarian theology. This section is geared towards seminary students who have already studied for a few...

This book offers a novel interpretation of the relationship between religious concern and artistic creativity in the works of the self-styled "Christian poet and thinker" Soren Kierkegaard (1813-1855). Although Kierkegaard articulated neither a "Christology" in the sense that the term has for systematic theology, nor a generic "theory of poetry" in the sense that phrase has for literary criticism, this study makes the case that Kierkegaard's writings nevertheless do advance a "Christomorphic poetics," a tertium quid that resists conventional distinctions between theology and literature....

With the appearance in the late 1990s of Wolfhart Pannenberg's three-volume Systematic Theology, the fully developed system of one of the most significant theologians of the 20th century became readily accessible. As a consequence, the time is ripe for an examination of various aspects of the proposals that Pannenberg has developed over the last thirty-plus years. On coming to Pannenberg's work, one might easily feel overwhelmed. He has, after all, made substantive proposals on such varying topics as, on the one hand, the historical basis of the resurrection and, on the other, the proper...

Matt Jenson argues that the image of being 'curved in on oneself' is the best paradigm for understanding sin relationally, that it has sufficient explanatory breadth and depth to be of service to contemporary Christian theology. He looks to Augustine as the Christian source for this image in his various references to humanity's turn to itself, though the threads of a relational account of sin are not drawn together with any systematic consequence until Martin Luther's description of 'homo incurvatus in se' in his commentary on Romans. Luther radicalizes Augustine's conception by applying...

Since the early 1980s there has been a philosophical turn towards the analysis of Christian doctrines. This has been stimulated by the renewal of the Philosophy of Religion in the 1960s and 1970s by figures like Alvin Plantinga, Nicholas Wolterstorff, William Alston, Anthony Flew, Alistair MacIntyre, Marilyn Adams, Robert Adams and others. This new literature is usually dubbed philosophical theology', and has a wide range of applications to particular doctrines, theological methods, and the work of particular theologians in the past, such as Anselm, Thomas Aquinas, John Calvin, Louis de...

Since the early 1980s there has been a philosophical turn towards the analysis of Christian doctrines. This has been stimulated by the renewal of the Philosophy of Religion in the 1960s and 1970s by figures like Alvin Plantinga, Nicholas Wolterstorff, William Alston, Anthony Flew, Alistair MacIntyre, Marilyn Adams, Robert Adams and others. This new literature is usually dubbed 'philosophical theology', and has a wide range of applications to particular doctrines, theological methods, and the work of particular theologians in the past, such as Anselm, Thomas Aquinas, John Calvin, Louis de...

This book investigates the way in which the 'actualistic ontology' - i.e., the fact that God and human agents are beings-in-act in a covenant relationship - that underlies the Church Dogmatics of Karl Barth affects his conception of ethical agency. It analyses this effect along three paths of inquiry: knowing what is right (the noetic dimension), doing what is right (the ontic dimension), and achieving what is right (the telic dimension). The first section of the book explores the discipline of theological ethics as Barth construes it, both in its theoretical status and in its...

This book treats Pannenberg's stated ambition to write 'a theology more thoroughly Trinitarian than any I know of'. It evaluates it by answering two questions: What does Pannenberg mean by his theology being thoroughly Trinitarian? How far has his subsequent work, especially Systematic Theology, been successful in realizing his stated goal?