Kategoria BISAC: Religion >> Christian Theology - Anthropology

Der Autor analysiert in eingehenden Studien wichtige Textabschnitte und Probleme von Luthers Hauptwerk De servo arbitrio.

Die systematisch-theologische Untersuchung befat sich mit zentralen Streitpunkten zwischen Erasmus und Luther (Willensfreiheit, Ethik, Theodizee, Pradestination, Verborgenheit Gottes u.a.). Sie entfaltet - im Gesprach mit klassischen philosophischen und theologischen Positionen, besonders auch mit literarischen Texten - die Starken und Aporien in Luthers assertorischer, bekennender, kampfender Theologie.

Perhaps the clearest and most influential statement of the principles driving the early Protestant reformers, Martin Luther's "On the Freedom of a Christian" (1520) challenged the teachings and authority of the old Church while simultaneously laying out the blueprint for a new one.

Perhaps the clearest and most influential statement of the principles driving the early Protestant reformers, Martin Luther's "On the Freedom of a Christian" (1520) challenged the teachings and authority of the old Church while simultaneously laying out the blueprint for a new one.

This series offers central philosophical treatises of Aquinas in new, state-of-the-art translations distinguished by their accuracy and use of clear and nontechnical modern vocabulary. Annotation and commentary accessible to undergraduates make the series an ideal vehicle for the study of Aquinas by readers approaching him from a variety of backgrounds and interests.

"Agony and hilarity," said Norman MacLean, "are both necessary for salvation." We Christians seem to know a lot about the agony part, but what about hilarity? Why do we have to remind ourselves so often that the Bible is full of funny and ridiculous stories and situations? Why do so few of the pictures we've drawn of Jesus show him laughing? Because we've forgotten the redemptive power of humor, that's why. In Jesus Laughed, Robert Darden-senior editor of The Wittenburg Door, the world's oldest, largest, and pretty much only religious satire magazine-draws on his years of...

Essayist and biographer Alan Jacobs introduces us to the world of original sin, which he describes as not only a profound idea but a necessary one. As G. K. Chesterton explains, "Only with original sin can we at once pity the beggar and distrust the king."

Do we arrive in this world predisposed to evil? St. Augustine passionately argued that we do; his opponents thought the notion was an insult to a good God. Ever since Augustine, the church has taught the doctrine of original sin, which is the idea that we are not born innocent, but as babes we are corrupt, guilty, and worthy of...

The political dogma of toleration is little more than a tool of the modern state in its drive for power and wealth. In "The Long Truce," A. J. Conyers shows that by banishing questions of ultimate meaning from public life, the modern version of toleration has debased our politics and undermined social cohesion. He argues provocatively for a return to the authentic toleration found in pre-Reformation Christianity.

Paradise haunts the Biblical West. At once the place of origin and exile, utopia and final destination, it has shaped our poetic and religious imagination and informed literary and theological accounts of man's relation with his creator, with language and history. For Kant, Paradise was the inaugural moment for the rise and progress of reason as the agency of human history, slowly but certainly driving humanity away from error and superstition. Nietzsche described it more somberly as the very embodiment of the conflict between humanity and its beliefs.

In Earthly Paradise, ...