Kategoria BISAC: Religion >> Judaism - Theology

Pollack begins by reflecting on the large questions of meaning and purpose--and the difficulty of finding either in the orderly world described by the data of science. He considers the obligation to find meaning and...

"This is a book of extraordinary quality and importance. In tracing the encounter of Jews (the chosen people) and America (the chosen nation).. Eisen has given the American Jewish community a new understanding of itself." --American Jewish Archives

..". one of the most significant books on American Jewish thought written in recent years." --Choice

What does it mean to be a Jew in America? What opportunities and what threats does the great melting pot represent for a group that has traditionally defined itself as "a people that must dwell alone"? Although for centuries the...

Confronting the challenges of the 20th century, from modernity and the Great War to the Holocaust and postmodern culture, Jewish thinkers have wrestled with such fundamental issues as redemption and revelation, eternity and history, messianism and politics. From the turn of the century through the 1920s, European Jewish intellectuals confronted alienation and the challenges of modernity by seeking secure grounds for a meaningful life. After the Holocaust and the fall of Nazism, the rich results of their thinking--on topics such as transcendence, redemption, revelation, and politics--were...

Sicker examines the fundamental norms of civic conduct considered essential to the emergence and moral viability of the good society envisioned in the source documents and traditions of Judaism. The principles underlying the desired behavioral norms constitute the ethical underpinnings of the unique civilization envisioned by Mosaic teaching, a Judaic civilization characterized by instituted norms of civil conduct deemed necessary to ensure appropriate civil relations between persons, individually and collectively.The tensions in Judaic thought regarding the concept of democracy as a...

In this book, David Patterson sets out to describe why Jews must live -- but especially think -- in a way that is distinctly Jewish.

For Patterson, the primary responsibility of post-Holocaust Jewish thought is to avoid thinking in the same categories that led to the attempted extermination of the Jewish people. The Nazis, he says, were not anti- Semitic because they were racists; they were racists because they were anti-Semitic, and their anti-Semitism was furthered by a Western ontological tradition that made God irrelevant by placing the thinking ego at the center of...